Seek God with Greater Tenacity
Pope Benedict XVI
Conversion 'is not a work for self-fulfilment', but a giving up of human security in order to trust the Lord and follow in his footsteps
At the General Audience on Ash Wednesday, 21 February , in the Vatican's Paul VI Audience Hall, the Holy Father commented on the graced period of Lent and on his annual Message for this season. He recalled that in the ancient Church Lent was "the season of immediate preparation for Baptism" at the Easter Vigil. The Pope also explained that the whole of Lent was "a journey towards this important encounter with Christ", enabled by true conversion, so that for us today Lent is "an opportunity to 'become' Christian 'anew". The following is a translation of the Pope's Catechesis, which was given in Italian.
Dear Brothers and Sisters,
Ash Wednesday, which we are celebrating today, is a special day for us Christians, marked by an intense spirit of recollection and reflection. In fact, we are setting out on the journey of Lent, which consists in listening to the Word of God and in prayer and penance.
For 40 days the liturgy will help us relive the salient phases of the mystery of salvation. As we know, man was created to be a friend of God; but the sin of our first parents destroyed this relationship of trust and love and consequently rendered humankind incapable of fulfilling its original vocation.
Yet, thanks to Christ's redeeming sacrifice, we were saved from the power of evil: indeed, Christ, the Apostle John wrote, made himself a victim of expiation for our sins (cf. I Jn 2:2); and St. Peter added: he died for our sins once and for all (cf. I Pt 3:18).
Dead in Christ to sin, the baptized person is reborn to new life, freely re-established with his dignity as a child of God. For this reason, in the primitive Christian community Baptism was considered as "the first resurrection" (cf. Rv 20:5; Rom 6:1-11; Jn 5:25-28).
From the outset, therefore, Lent was lived as the season of immediate preparation for Baptism, to be solemnly administered during the Easter Vigil. The whole of Lent was a journey towards this important encounter with Christ, this immersion in Christ, this renewal of life. We have already been baptized but Baptism is often not very effective in our daily life.
Therefore, Lent is a renewed "catechumenate" for us too, in which once again we approach our Baptism to rediscover and relive it in depth, to return to being truly Christian.
Lent is thus an opportunity to "become" Christian "anew", through a constant process of inner change and progress in the knowledge and love of Christ. Conversion is never once and for all but is a process, an interior journey through the whole of life.
Constant conversion during life
This process of evangelical conversion cannot, of course, be restricted to a specific period of the year: it is a daily journey that must embrace the entire span of existence, every day of our life.
In this perspective, for each Christian and for all Ecclesial Communities, Lent is the favourable spiritual season for training ourselves to seek God with greater tenacity, opening our heart to Christ.
St. Augustine once said that our life is a unique exercise of the desire to draw close to God, of becoming able to let God into our being. "The entire life of the fervent Christian", he says, "is holy desire".
If this is the case, we are further inspired in Lent to "tear out the roots of vanity from our desires", to teach the heart to desire, that is, to love God.
"God", St. Augustine says further, "this simple syllable is all we desire" (cf. Tract in Iohn., 4). And let us hope that we may truly begin to desire God and thus to desire true life, love itself and the truth.
Then, Jesus' exhortation, recorded by the Evangelist Mark, rings out more timely than ever: Repent, and believe in the Gospel (cf. Mk 1:15). The sincere desire for God prompts us to reject evil and to do good.
This conversion of the heart is primarily a free gift from God, who created us for himself and redeemed us in Jesus Christ: our true happiness consists in dwelling in him (cf. Jn 15:3).
For this reason he himself anticipates our desire with his grace and accompanies our efforts for conversion.
What does "to be converted" actually mean?
It means seeking God, moving with God, docilely following the teachings of his Son, Jesus Christ; to be converted is not a work for self-fulfilment because the human being is not the architect of his own eternal destiny. We did not make ourselves.
Therefore, self-fulfilment is a contradiction and is also too little for us. We have a loftier destination.
We might say that conversion consists precisely in not considering ourselves as our own "creators" and thereby discovering the truth, for we are not the authors of ourselves.
Conversion consists in freely and lovingly accepting to depend in all things on God, our true Creator, to depend on love. This is not dependence but freedom.
To be converted thus means not pursuing one's own personal success — that is something ephemeral — but giving up all human security, treading in the Lord's footsteps with simplicity and trust so that Jesus may become for each one, as Blessed Teresa of Calcutta liked to say, "my All in all".
Those who let themselves by conquered by him do not fear losing their life, for on the Cross he loved us and gave himself for us. It is precisely by losing our life for love that we rediscover it.
Cross, the way to happiness
In my Message for Lent, published a few days ago, I wanted to highlight the immense love God has for us, so that Christians of every community can pause in spirit during the Lenten Season with Mary and John, the beloved disciple, beside the One who on the Cross consummated the sacrifice of his life for humanity (cf. Jn 19:25).
Yes, dear brothers and sisters, the Cross is the definitive revelation of love and divine mercy for us as well, men and women of this epoch, all too often distracted by earthly and transient apprehensions and concerns.
God is love, and his love is the secret of our happiness. So it is that there is no other way to enter into this mystery of love than to lose ourselves, to give ourselves: the way of the Cross.
"If any man would come after me, let him deny himself and take up his cross and follow me" (Mk 8:34).
This is why the Lenten liturgy, while it invites us to reflect and to pray, spurs us to hold penance and sacrifice in greater esteem, to reject sin and evil and to conquer selfishness and indifference.
Prayer, fasting and penance, and charitable works for our brethren thus become spiritual paths on which to start out in order to return to God, in response to the repeated appeals to conversion that today's liturgy also contains (cf. n 2:12-13; Mt 6:16-18).
Dear brothers and sisters, may the Lenten Season, which we are beginning today with the austere and significant Rite of the Imposition of Ashes, be a renewed experience of the merciful love of Christ, who poured out his Blood for us on the Cross.
Let us docilely attend his school, to learn in turn to "give anew" his love to our neighbours, especially those who are suffering and in difficulty. This is the mission of every disciple of Christ, but to carry it out it is essential to continue listening to his Word and to be assiduously nourished by his Body and his Blood.
May the Lenten journey, which in the ancient Church was a journey towards Christian initiation, towards Baptism and the Eucharist, be a "Eucharistic" Season for us in which we participate with greater fervour in the Eucharistic Sacrifice.
May the Virgin Mary, who after sharing in the sorrowful Passion of her divine Son experienced the joy of his Resurrection, accompany us during this Lent towards the Mystery of Easter, the supreme Revelation of God's Love.
A good Lent to you all!
Weekly Edition in English
28 February 2007, page 11
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