On Receiving Communion Multiple Times

Author: Father Edward McNamara, LC


On Receiving Communion Multiple Times

ROME, 27 SEP. 2016 (ZENIT)

Answered by Legionary of Christ Father Edward McNamara, professor of liturgy and dean of theology at the Regina Apostolorum university.

Q: In our parish I have been noticing during the past few years that the Eucharistic ministers receive Communion every time they come to distribute the blessed Eucharist. On Fridays we do more than 10 Masses. Some Eucharistic ministers receive communion up to six or seven times as they feel it essential to receive the blessed Eucharist whenever they come to distribute the same. As far as I understand from the Code of Canon Law and the Catechism, the faithful can receive Communion only two times a day. Even if he receives the second time, he should have attended the full Mass. — V.R., United Arab Emirates

A: Our reader is correct in interpreting canon law on this point.

The key canon for this question is No. 917. It states, “A person who has already received the Most Holy Eucharist can receive it a second time on the same day only within the eucharistic celebration in which the person participates, without prejudice to the prescript of can. 921 §2.”

Canon 921.2 says, “Even if they have been nourished by holy communion on the same day, however, those in danger of death are strongly urged to receive communion again.”

Thus, a Catholic may receive Communion a second time but only during a Mass which he attends. Outside of Mass a second or even third Communion may only be received as viaticum for the dying.

Except in the case of viaticum, one should fast for an hour before both receptions of Communion.
The instruction Redemptionis Sacramentum also repeats this general principle:

“95. A lay member of Christ’s faithful ‘who has already received the Most Holy Eucharist may receive it again on the same day only within a Eucharistic Celebration in which he or she is participating, with due regard for the prescriptions of can. 921 § 2.’”

The difference between the General Instruction of the Roman Missal and Redemptionis Sacramentum is that the latter refers to “a lay member of Christ’s faithful.” This takes into account that canon law foresees that priests might sometimes have to celebrate three Masses for pastoral reasons.

There is a theological reason for this, in that the priest as minister of the holy sacrifice is required to complete the sacrifice by partaking of the Body and Blood of Christ. He should do this before distributing Communion to others.

Extraordinary ministers of Holy Communion are deputed to assist in administrating the sacrament in a convenient way, but they do not have any obligation to partake of the sacrament as has the priest. They do have an obligation to follow the general norms of the Church and as such, should they generously offer their service at more than two Masses, they must choose at which two Masses they receive Communion and at which they should refrain from doing so.

When they do not receive Communion they are not obliged to attend the entire Mass but could only enter at the moment their service was required. In this they would be in a similar situation as that of many priests before the institution of extraordinary ministers of Holy Communion. At that time it was common for the other priests of the parish to enter the church after the Our Father and assist in the distribution of Communion. They would not receive Communion themselves.

Also, at that time canon law did not allow for more than one Communion a day except in the case of viaticum for the dying.
In most countries this is not a real problem, as most scheduled Masses will have assigned extraordinary ministers, if they are required, and only occasionally will they have to offer their service at more than one Mass.

It would appear that in our reader’s ecclesial context there is a shortage of those who are willing and/or able to qualify for this service, and the burden falls on relatively few.

Therefore, until this shortage is remedied, I would suggest that the extraordinary ministers of Holy Communion who are not going to communicate should wait until those EMHCs who are going to receive Communion have done so, and then approach the altar to simply receive the ciborium for administrating the sacrament to the rest of the faithful.

This article has been selected from the ZENIT Daily Dispatch
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