A ZENIT DAILY DISPATCH
Morning Prayer and the Our Father
Short readings in the offices are read or chanted
ROME, 5 September 2017 (ZENIT)
Answered by Legionary of Christ Father Edward McNamara, professor of liturgy and dean of theology at the Regina Apostolorum university.
Q: In the recitation of morning prayer, lauds, after the three psalms (psalms and antiphon) comes the short reading. Does one have to say as in the readings for Mass, “A reading from the [name of the biblical book]” or does one just go directly to the reading without saying, “A reading ….”? Second, at the end of the reading, does one say, “The Word of God” and then say the short responsory which follows, or does one say the responsory only without saying, “The Word of God”? Also, during the recitation of midday prayer is the Our Father said after the psalms and the short reading, or is it not said as there is no provision for it in the structure of midday prayer? — J.V., Diocese of Poona, India
A: The custom of the short readings in the offices is that they are read or chanted with no introduction or ending. Therefore the reader or chanter goes to the ambo (or even from where he is in the chapel) and simply chants or reads the text as it is. When he is finished, there is a brief silence or a homily, and then the responsory is made.
The Our Father accompanies only lauds and vespers so that, together with the Our Father of the Mass, there are three liturgical recitations of the Lord’s Prayer each day. It is not used in the other hours.
Thus the General Introduction to the Liturgy of the Hours says:
“45. The short reading is provided to fit the day, the season, and the feast. It is to be read and received as a true proclamation of God’s word that emphasizes some holy thought or highlights some shorter passages that may be overlooked in the continuous cycle of Scripture readings. The short readings are different for each day of the psalter cycle.
“46. Especially in a celebration with a congregation, a longer Scripture reading may be chosen either from the office of readings or the Lectionary for Mass, particularly texts that for some reason have not been used. From time to time some other more suitable reading may be used, in accordance with the rules in nos. 248-249 and 251.
“52. After the petitions or intercessions the Lord’s Prayer is said by all.
“156. The short readings or ‘chapters’ (capitula) are referred to in no. 45, which describes their importance in the liturgy of the hours. They have been chosen to give clear and concise expression to a theme or an exhortation. Care has also been taken to ensure variety.
“157. Accordingly, four weekly series of short readings have been composed for Ordinary Time. They are incorporated into the psalter in such a way that the reading changes during the four weeks. There are also weekly series for the seasons of Advent, Christmas, Lent, and Easter. In addition there are proper short readings for solemnities, feasts, and some memorials, as well as a one-week series for night prayer.
“158. The following determined the choice of short readings:
“a) accordance with tradition, exclusion of the Gospels;
“b) respect for the special character of Sunday, or even of Friday, and of the individual hours;
“c) use only of the New Testament for the readings at evening prayer, following as they do a New Testament canticle.
“194. In accord with ancient tradition, the Lord’s Prayer has a place suited to its dignity, namely, after the intercessions at morning prayer and evening prayer, the hours most often celebrated with the people.
“195. Henceforth, therefore, the Lord’s Prayer will be said with solemnity on three occasions during the day: at Mass, at morning prayer, and at evening prayer.
“196. The Lord’s Prayer is said by all after a brief introduction, if this seems opportune.”
This article has been selected from the ZENIT Daily Dispatch
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