THE FIRST EPISTLE OF ST. JOHN THE APOSTLE
The same vein of divine love and charity towards our
neighbour, which runs throughout the Gospel written by the
beloved disciple and Evangelist, St. John, is found also in
his Epistles. He confirms the two principal mysteries of
faith: The mystery of the Trinity and the mystery of the
incarnation of Jesus Christ the Son of God. The sublimity
and excellence of the evangelical doctrine he declares: And
this commandment we have from God, that he, who loveth God,
love also his brother (chap. 4,21). And again: For this is
the charity of God, that we keep his commandments, and: His
commandments are not heavy (chap. 5,3). He shews how to
distinguish the children of God from those of the devil:
marks out those who should be called Antichrists: describes
the turpitude and gravity of sin. Finally, he shews how the
sinner may hope for pardon. It was written, according to
Baronius' account, sixty-six years after our Lord's
1 John Chapter 1
He declares what he has seen and heard of Christ who is the
life eternal, to the end that we may have fellowship with
God and all good through him. Yet so if we confess our
1:1. That which was from the beginning, which we have
heard, which we have seen with our eyes, which we have
looked upon and our hands have handled, of the word of
1:2. For the life was manifested: and we have seen and do
bear witness and declare unto you the life eternal, which
was with the Father and hath appeared to us.
1:3. That which we have seen and have heard, we declare
unto you: that you also may have fellowship with us and our
fellowship may be with the Father and with his Son Jesus
1:4. And these things we write to you, that you may rejoice
and your joy may be full.
1:5. And this is the declaration which we have heard from
him and declare unto you: That God is light and in him
there is no darkness.
1:6. If we say that we have fellowship with him and walk in
darkness, we lie and do not the truth.
1:7. But if we walk in the light, as he also is in the
light, we have fellowship one with another: And the blood
of Jesus Christ his Son cleanseth us from all sin.
1:8. If we say that we have no sin, we deceive ourselves
and the truth is not in us.
1:9. If we confess our sins, he is faithful and just, to
forgive us our sins and to cleanse us from all iniquity.
1:10. If we say that we have not sinned, we make him a
liar: and his word is not in us.
1 John Chapter 2
Christ is our advocate. We must keep his commandments and
love one another. We must not love the world nor give ear
to new teachers, but abide by the spirit of God in the
2:1. My little children, these things I write to you, that
you may not sin. But if any man sin, we have an advocate
with the Father, Jesus Christ the just. 2:2. And he is the
propitiation for our sins: and not for ours only, but also
for those of the whole world.
2:3. And by this we know that we have known him, if we keep
We have known him, if we keep his commandments... He
speaks of that practical knowledge by love and affection,
which can only be proved by our keeping his commandments;
and without which we can not be said to know God as we
2:4. He who saith that he knoweth him and keepeth not his
commandments is a liar: and the truth is not in him.
2:5. But he that keepeth his word, in him in very deed the
charity of God is perfected. And by this we know that we
are in him.
2:6. He that saith he abideth in him ought himself also to
walk even as he walked.
2:7. Dearly beloved, I write not a new commandment to you,
but an old commandment which you had from the beginning.
The old commandment is the word which you have heard.
2:8. Again a new commandment I write unto you: which thing
is true both in him and in you, because the darkness is
passed and the true light now shineth.
A new commandment... Viz., the commandment of love, which
was first given in the old law; but was renewed and
extended by Christ. See John 13.34.
2:9. He that saith he is in the light and hateth his
brother is in darkness even until now.
2:10. He that loveth his brother abideth in the light: and
there is no scandal in him.
2:11. But he that hateth his brother is in darkness and
walketh in darkness and knoweth not whither he goeth:
because the darkness hath blinded his eyes.
2:12. I write unto you, little children, because your sins
are forgiven you for his name's sake.
2:13. I write unto you, fathers, because you have known him
who is from the beginning. I write unto you, young men,
because you have overcome the wicked one.
2:14. I write unto you, babes, because you have known the
Father. I write unto you, young men, because you are
strong, and the word of God abideth in you, and you have
overcome the wicked one.
2:15. Love not the world, nor the things which are in the
world. If any man love the world, the charity of the Father
is not in him.
2:16. For all that is in the world is the concupiscence of
the flesh and the concupiscence of the eyes and the pride
of life, which is not of the Father but is of the world.
2:17. And the world passeth away and the concupiscence
thereof: but he that doth the will of God abideth for ever.
2:18. Little children, it is the last hour: and as you have
heard that Antichrist cometh, even now there are become
many Antichrists: whereby we know that it is the last hour.
It is the last hour... That is, it is the last age of the
world. Many Antichrists;... that is, many heretics,
enemies of Christ and his church, and forerunners of the
2:19. They went out from us but they were not of us. For if
they had been of us, they would no doubt have remained with
us: but that they may be manifest, that they are not all of
They were not of us... That is, they were not solid,
steadfast, genuine Christians: otherwise they would have
remained in the church.
2:20. But you have the unction from the Holy One and know
The unction from the Holy One... That is, grace and wisdom
from the Holy Ghost. Know all things... The true children
of God's church, remaining in unity, under the guidance of
their lawful pastors, partake of the grace of the Holy
Ghost, promised to the church and her pastors; and have in
the church all necessary knowledge and instruction; so as
to have no need to seek it elsewhere, since it can be only
found in that society of which they are members.
2:21. I have not written to you as to them that know not
the truth, but as to them that know it: and that no lie is
of the truth.
2:22. Who is a liar, but he who denieth that Jesus is the
Christ? This is Antichrist, who denieth the Father and the
2:23. Whosoever denieth the Son, the same hath not the
Father. He that confesseth the Son hath the Father also.
2:24. As for you, let that which you have heard from the
beginning abide in you. If that abide in you, which you
have heard from the beginning, you also shall abide in the
Son and in the Father.
2:25. And this is the promise which he hath promised us,
2:26. These things have I written to you concerning them
that seduce you.
2:27. And as for you, let the unction, which you have
received from him abide in you. And you have no need that
any man teach you: but as his unction teacheth you of all
things and is truth and is no lie. And as it hath taught
you, abide in him.
You have no need, etc... You want not to be taught by any
of these men, who, under pretence of imparting more
knowledge to you, seek to seduce you (ver. 26), since you
are sufficiently taught already, and have all knowledge and
grace in the church, with the unction of the Holy Ghost;
which these new teachers have no share in.
2:28. And now, little children, abide in him, that when he
shall appear we may have confidence and not be confounded
by him at his coming.
2:29. If you know that he is just, know ye, that every one
also who doth justice is born of him.
1 John Chapter 3
Of the love of God to us. How we may distinguish the
children of God and those of the devil. Of loving one
another and of purity of conscience.
3:1. Behold what manner of charity the Father hath bestowed
upon us, that we should be called and should be the sons of
God. Therefore the world knoweth not us, because it knew
3:2. Dearly beloved, we are now the sons of God: and it
hath not yet appeared what we shall be. We know that when
he shall appear we shall be like to him: because we shall
see him as he is.
3:3. And every one that hath this hope in him sanctifieth
himself, as he also is holy.
3:4. Whosoever committeth sin committeth also iniquity. And
sin is iniquity.
Iniquity... transgression of the law.
3:5. And you know that he appeared to take away our sins:
and in him there is no sin.
3:6. Whosoever abideth in him sinneth not: and whosoever
sinneth hath not seen him nor known him.
Sinneth not... viz., mortally. See chap. 1.8.
3:7. Little children, let no man deceive you. He that doth
justice is just, even as he is just.
3:8. He that committeth sin is of the devil: for the devil
sinneth from the beginning. For this purpose the Son of God
appeared, that he might destroy the works of the devil.
3:9. Whosoever is born of God committeth not sin: for his
seed abideth in him. And he cannot sin, because he is born
Committeth not sin... That is, as long as he keepeth in
himself this seed of grace, and this divine generation, by
which he is born of God. But then he may fall from this
happy state, by the abuse of his free will, as appears from
Rom. 11.20-22; Cor. 9.27; and 10.12; Phil. 2.12; Apoc.
3:10. In this the children of God are manifest, and the
children of the devil. Whosoever is not just is not of God,
or he that loveth not his brother.
3:11. For this is the declaration which you have heard from
the beginning, that you should love one another.
3:12. Not as Cain, who was of the wicked one and killed his
brother. And wherefore did he kill him? Because his own
works were wicked: and his brother's just.
3:13. Wonder not, brethren, if the world hate you.
3:14. We know that we have passed from death to life,
because we love the brethren. He that loveth not abideth in
3:15. Whosoever hateth his brother is a murderer. And you
know that no murderer hath eternal life abiding in himself.
3:16. In this we have known the charity of God, because he
hath laid down his life for us: and we ought to lay down
our lives for the brethren.
3:17. He that hath the substance of this world and shall
see his brother in need and shall shut up his bowels from
him: how doth the charity of God abide in him?
3:18. My little children, let us not love in word nor in
tongue, but in deed and in truth.
3:19. In this we know that we are of the truth and in his
sight shall persuade our hearts.
3:20. For if our heart reprehend us, God is greater than
our heart and knoweth all things.
3:21. Dearly beloved, if our heart do not reprehend us, we
have confidence towards God.
3:22. And whatsoever we shall ask, we shall receive of him:
because we keep his commandments and do those things which
are pleasing in his sight.
3:23. And this is his commandment: That we should believe
in the name of his Son Jesus Christ and love one another,
as he hath given commandment unto us.
3:24. And he that keepeth his commandments abideth in him,
and he in him. And in this we know that he abideth in us by
the Spirit which he hath given us.
1 John Chapter 4
What spirits are of God, and what are not. We must love one
another, because God has loved us.
4:1. Dearly beloved, believe not every spirit, but try the
spirits if they be of God: because many false prophets are
gone out into the world.
Try the spirits... Viz., by examining whether their
teaching be agreeable to the rule of the Catholic faith,
and the doctrine of the church. For as he says, (ver. 6,)
He that knoweth God, heareth us [the pastors of the
church]. By this we know the spirit of truth, and the
spirit of error.
4:2. By this is the spirit of God known. Every spirit which
confesseth that Jesus Christ is come in the flesh is of
Every spirit which confesseth, etc... Not that the
confession of this point of faith alone, is, at all times,
and in all cases, sufficient; but that with relation to
that time, and for that part of the Christian doctrine,
which was then particularly to be confessed, taught, and
maintained against the heretics of those days, this was the
most proper token, by which the true teachers might be
distinguished form the false.
4:3. And every spirit that dissolveth Jesus is not of God.
And this is Antichrist, of whom you have heard that he
cometh: and he is now already in the world.
That dissolveth Jesus... Viz., either by denying his
humanity, or his divinity. He is now already in the
world... Not in his person, but in his spirit, and in his
4:4. You are of God, little children, and have overcome
him. Because greater is he that is in you, than he that is
in the world.
4:5. They are of the world. Therefore of the world they
speak: and the world heareth them.
4:6. We are of God. He that knoweth God heareth us. He that
is not of God heareth us not. By this we know the spirit of
truth and the spirit of error.
4:7. Dearly beloved, let us love one another: for charity
is of God. And every one that loveth is born of God and
4:8. He that loveth not knoweth not God: for God is
4:9. By this hath the charity of God appeared towards us,
because God hath sent his only begotten Son into the world,
that we may live by him.
4:10. In this is charity: not as though we had loved God,
but because he hath first loved us, and sent his Son to be
a propitiation for our sins.
4:11. My dearest, if God hath so loved us, we also ought to
love one another.
4:12. No man hath seen God at any time. If we love one
another, God abideth in us: and his charity is perfected in
4:13. In this we know that we abide in him, and he in us:
because he hath given us of his spirit.
4:14. And we have seen and do testify that the Father hath
sent his Son to be the Saviour of the world.
4:15. Whosoever shall confess that Jesus is the Son of God,
God abideth in him, and he in God.
4:16. And we have known and have believed the charity which
God hath to us. God is charity: and he that abideth in
charity abideth in God, and God in him.
4:17. In this is the charity of God perfected with us, that
we may have confidence in the day of judgment: because as
he is, we also are in this world.
4:18. Fear is not in charity: but perfect charity casteth
out fear, because fear hath sin. And he that feareth is not
perfected in charity.
Fear is not in charity, etc... Perfect charity, or love,
banisheth human fear, that is, the fear of men; as also all
perplexing fear, which makes men mistrust or despair of
God's mercy; and that kind of servile fear, which makes
them fear the punishment of sin more than the offence
offered to God. But it no way excludes the wholesome fear
of God's judgments, so often recomended in holy writ; nor
that fear and trembling, with which we are told to work out
our salvation. Phil. 2.12.
4:19. Let us therefore love God: because God first hath
4:20. If any man say: I love God, and hateth his brother;
he is a liar. For he that loveth not his brother whom he
seeth, how can he love God whom he seeth not?
4:21. And this commandment we have from God, that he who
loveth God love also his brother.
1 John Chapter 5
Of them that are born of God, and of true charity. Faith
overcomes the world. Three that bear witness to Christ. Of
faith in his name and of sin that is and is not to death.
5:1. Whosoever believeth that Jesus is the Christ, is born
of God. And every one that loveth him who begot, loveth
him also who is born of him.
Is born of God... That is, is justified, and become a child
of God by baptism: which is also to be understood; provided
the belief of this fundamental article of the Christian
faith be accompanied with all the other conditions, which,
by the word of God, and his appointment, are also required
to justification; such as a general belief of all that God
has revealed and promised: hope, love, repentance, and a
sincere disposition to keep God's holy law and
5:2. In this we know that we love the children of God: when
we love God and keep his commandments.
5:3. For this is the charity of God: That we keep his
commandments. And his commandments are not heavy.
5:4. For whatsoever is born of God overcometh the world.
And this is the victory which overcameth the world: Our
Our faith... Not a bare, speculative, or dead faith; but a
faith that worketh by charity. Gal. 5.6
5:5. Who is he that overcometh the world, but he that
believeth that Jesus is the Son of God?
5:6. This is he that came by water and blood, Jesus Christ:
not by water only but by water and blood. And it is the
Spirit which testifieth that Christ is the truth.
Came by water and blood... Not only to wash away our sins
by the water of baptism, but by his own blood.
5:7. And there are Three who give testimony in heaven, the
Father, the Word, and the Holy Ghost. And these three are
5:8. And there are three that give testimony on earth: the
spirit and the water and the blood. And these three are
The spirit, and the water, and the blood... As the Father,
the Word, and the Holy Ghost, all bear witness to Christ's
divinity; so the spirit, which he yielded up, crying out
with a loud voice upon the cross; and the water and blood
that issued from his side, bear witness to his humanity,
and are one; that is, all agree in one testimony.
5:9. If we receive the testimony of men, the testimony of
God is greater. For this is the testimony of God, which is
greater, because he hath testified of his Son.
5:10. He that believeth in the Son of God hath the
testimony of God in himself. He that believeth not the Son
maketh him a liar: because he believeth not in the
testimony which God hath testified of his Son.
He that believeth not the Son, etc... By refusing to
believe the testimonies given by the three divine persons,
that Jesus was the Messias, and the true Son of God, by
whom eternal life is obtained and promised to all that
comply with his doctrine. In him we have also this lively
confidence, that we shall obtain whatever we ask, according
to his will, when we ask what is for our good, with
perseverance, and in the manner we ought. And this we know,
and have experience of, by having obtained the petitions
that we have made.
5:11. And this is the testimony that God hath given to us
eternal life. And this life is in his Son.
5:12. He that hath the Son hath life. He that hath not the
Son hath not life.
5:13. These things I write to you that you may know that
you have eternal life: you who believe in the name of the
Son of God.
5:14. And this is the confidence which we have towards him:
That, whatsoever we shall ask according to his will, he
5:15. And we know that he heareth us whatsoever we ask: we
know that we have the petitions which we request of him.
5:16. He that knoweth his brother to sin a sin which is not
to death, let him ask: and life shall be given to him who
sinneth not to death. There is a sin unto death. For that I
say not that any man ask.
A sin which is not to death, etc... It is hard to determine
what St. John here calls a sin which is not to death, and a
sin which is unto death. The difference can not be the same
as betwixt sins that are called venial and mortal: for he
says, that if a man pray for his brother, who commits a sin
that is not to death, life shall be given him: therefore
such a one had before lost the life of grace, and been
guilty of what is commonly called a mortal sin. And when
he speaks of a sin that is unto death, and adds these
words, for that I say not that any man ask, it cannot be
supposed that St. John would say this of every mortal sin,
but only of some heinous sins, which are very seldom
remitted, because such sinners very seldom repent. By a sin
therefore which is unto death, interpreters commonly
understand a wilfull apostasy from the faith, and from the
known truth, when a sinner, hardened by his own
ingratitude, becomes deaf to all admonitions, will do
nothing for himself, but runs on to a final impenitence.
Nor yet does St. John say, that such a sin is never
remitted, or cannnot be remitted, but only has these words,
for that I say not that any man ask the remission : that
is, though we must pray for all sinners whatsoever, yet men
can not pray for such sinners with such a confidence of
obtaining always their petitions, as St. John said before,
ver. 14. Whatever exposition we follow on this verse, our
faith teacheth us from the holy scriptures, that God
desires not the death of any sinner, but that he be
converted and live, Ezech. 33.11. Though men's sins be as
red as scarlet, they shall become as white as snow, Isa.
3.18. It is the will of God that every one come to the
knowledge of the truth, and be saved. There is no sin so
great but which God is willing to forgive, and has left a
power in his church to remit the most enormous sins: so
that no sinner need despair of pardon, nor will any sinner
perist, but by his own fault. A sin unto death... Some
understand this of final impenitence, or of dying in mortal
sin; which is the only sin that never can be remitted. But,
it is probable, he may also comprise under this name, the
sin of apostasy from the faith, and some other such heinous
sins as are seldom and hardly remitted: and therefore he
gives little encouragement, to such as pray for these
sinners, to expect what they ask.
5:17. All iniquity is sin. And there is a sin unto death.
5:18. We know that whosoever is born of God sinneth not:
but the generation of God preserveth him and the wicked one
toucheth him not.
5:19. We know that we are of God and the whole world is
seated in wickedness.
And the whole world is seated in wickedness... That is, a
great part of the world. It may also signify, is under the
wicked one, meaning the devil, who is elsewhere called the
prince of this world, that is, of all the wicked. John
5:20. And we know that the Son of God is come. And he hath
given us understanding that we may know the true God and
may be in his true Son. This is the true God and life
And may be in his true Son. He is, or this is the true God,
and life eternal... Which words are a clear proof of
Christ's divinity, and as such made use of by the ancient
5:21. Little children, keep yourselves from idols. Amen.
Keep yourselves from idols... An admonition to the newly
converted Christians, lest conversing with heathens and
idolaters, they might fall back into the sin of idolatry,
which may be the sin unto death here mentioned by St. John.
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