Baptism of the Lord, 2009

Author: Pope Benedict XVI

Baptism of the Lord, 2009

Pope Benedict XVI

Baptism's divine riches are rooted in the true freedom of God's children

Children baptized and introduced into the light of God suffer no violence from it

On Sunday, 11 January [2009], the Feast of the Baptism of the Lord, the Holy Father presided in the Vatican's Sistine Chapel at Holy Mass, during which he baptized 13 babies. The following is a translation of the Pope's Homily, which was given in Italian.

Dear Brothers and Sisters,

The words that the Evangelist Mark recounts at the beginning of his Gospel: "You are my beloved Son; with you am well pleased" (1:11), introduce us into the heart of today's Feast of the Baptism of the Lord with which the Christmas Season ends.

The cycle of the Christmas Solemnities leads us to meditate on the birth of Jesus, announced by the angels who were surrounded with the luminous splendour of God; the Christmas Season speaks to us of the star that guided the Magi of the East to the House in Bethlehem, and invites us to look to Heaven, which opens above the Jordan as God's voice resounds.

These are all signs through which the Lord never tires of repeating: "Yes, I am here. I know you. I love you. There is a path that leads from me to you. And there is a path that rises from you to me".

The Creator assumed the dimensions of a child in Jesus, of a human being like us, to make himself visible and tangible. At the same time, by making himself small, God caused the light of his greatness to shine. For precisely by lowering himself to the point of defenceless vulnerability of love, he shows what his true greatness is — indeed, what it means to be God.

Christmas, and more generally the liturgical year, is exactly that drawing near to these divine signs, to recognize them as impressed into daily events, so that our hearts may be open to God's love. And if Christmas and Epiphany serve primarily to render us capable of seeing, of opening our eyes and hearts to the mystery of a God who comes to be with us, then we can say that the Feast of the Baptism of Jesus introduces us into the daily regularity of a personal relationship with him.

Indeed, by immersion in the waters of the Jordan. Jesus united himself with us. Baptism is, so to speak, the bridge he built between himself and us, the road on which he makes himself accessible to us. It is the divine rainbow over our lives, the promise of God's great "yes", the door of hope and, at the same time, the sign that that indicates to us the path to take actively and joyfully in order to encounter him and feel loved by him.

Dear friends, I am truly glad that this year too, on this Feast day, I have been granted the opportunity to baptize these children. God's "favour" rests on them today. Ever since the Only-Begotten Son of the Father had himself baptized, the heavens are truly open and continue to open, and we may entrust every new life that begins into the hands of the One who is more powerful than the dark powers of evil.

This effectively includes Baptism: we restore to God what came from him. The child is not the property of the parents but is entrusted to their responsibility by the Creator, freely and in a way that is ever new, in order that they may help him or her to be a free child of God.

Only if the parents develop this awareness will they succeed in finding the proper balance between the claim that their children are at their disposal, as though they were a private possession, shaping them on the basis of their own ideas and desires, and the libertarian approach that is expressed in letting them grow in full autonomy, satisfying their every desire and aspiration, deeming this the right way to cultivate their personality.

If, with this sacrament, the newly-baptized becomes an adoptive child of God, the object of God's infinite love that safeguards him and protects him from the dark forces of the evil one, it is necessary to teach the child to recognize God as Father and to be able to relate to him with a filial attitude. And therefore, when in accordance with the Christian tradition as we arc doing today — children are baptized and introduced into the light of God and of his teachings, no violence is done to them. Rather, they are given the riches of divine life in which is rooted the true freedom that belongs to the children of God, a freedom that must be educated and modelled as the years pass to render it capable of responsible personal decisions.

Dear parents, dear godfathers and godmothers, I greet you all with affection and join in your joy for these little ones who today are reborn into eternal life. May you be aware of the gift received and never cease to thank the Lord who, with today's sacrament, introduces your children into a new family, larger and more stable, more open and more numerous than your own; I am referring to the family of believers, to the Church, to a family that has God as Father and in which all recognize one another as brothers and sisters in Jesus Christ.

Today, therefore, you are entrusting your children to God's goodness, which is a force of light and love and they, even amid life's difficulties, will never feel abandoned if they stay united with him. Therefore, be concerned with educating them in the faith, teaching them to pray and grow as Jesus did and with his help, "in wisdom and in stature, and in favour with God and man" (Lk 2:52).

Returning now to the Gospel passage, let us seek to better understand what is happening today. St. Mark recounts that it was just when John the Baptist was preaching on the banks of the River Jordan, proclaiming the urgent need for conversion in view of the now imminent coming of the Messiah, that Jesus, who was among the crowds, presented himself to be baptized.

John's Baptism is indisputably a Baptism of penance, very different from the sacrament that Jesus was to institute. At that moment, however, the Redeemer's mission is already glimpsed because, when he comes out of the water, a voice comes from Heaven and the Holy Spirit descends upon him (cf. Mk 1:10); the heavenly Father proclaims him as his beloved Son and publicly attests to his universal saving mission, which will be fully accomplished with his death on the Cross and his Resurrection.

Only then, with the Paschal Sacrifice, would the forgiveness of sins be rendered universal and total. With Baptism we do not. simply emerge from the waters of the Jordan to proclaim our commitment to conversion, but the redeeming Blood of Christ that purifies and saves us is poured out upon us. It is the Father's beloved Son, in whom he was pleased, who regains for us the dignity and joy of calling ourselves truly "children" of God.

In a little while we shall relive this mystery evoked by today's solemnity; the signs and symbols of the sacrament of Baptism will help us to understand what the Lord works in the hearts of these our little ones, making them "his" forever, the chosen dwelling place of his Spirit and "living stones" for the construction of the spiritual temple which is the Church.

May the Virgin Mary, Mother of Jesus, the beloved Son of God, watch over them and their families and always accompany them, so that they may fully carry out the plan of salvation that is brought into their lives through Baptism.

And may we, dear brothers and sisters, accompany them with our prayers. Let us pray for the parents, godparents, and godmothers and for their relatives, so that they may help them grow in faith. Let us pray for all of us here present so that, by devoutly taking part in this celebration, we may renew the promises of our Baptism and give thanks to the Lord for his constant assistance. Amen!

Taken from:
L'Osservatore Romano
Weekly Edition in English
14 January 2009, page 7

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