Angelus: Beware of the Deadly Second Death
Pope Benedict XVI
Beware of the deadly 'second death'!
On Sunday, 5 November , prior to praying the Angelus with the faithful in St. Peter's Square, the Holy Father delivered the following Reflection, translated from Italian.
Dear Brothers and Sisters,
In these days following the liturgical commemoration of the faithful departed, the Octave of the Dead is celebrated in many parishes. It is a fitting occasion to remember our loved ones in prayer and to meditate on the reality of death, which the so-called "affluent society" often seeks to remove from the consciousness of people, totally taken up by the concerns of daily life.
In fact, death is part of life, and not only at its end but, upon a closer look, at every moment. Yet, despite all the distractions, the loss of a loved one enables us to rediscover the "problem" by making us sense death as a presence radically hostile and contrary to our natural vocation to life and happiness.
Jesus revolutionized the meaning of death. He did so with his teaching, but especially by facing death himself. "By dying he destroyed our death", the Liturgy of the Easter Season says.
"With the Spirit who could not die", a Father of the Church wrote, "Christ killed death that was killing man" (Melito of Sardis, On Easter, 66).
The Son of God thus desired to share our human condition to the very end, to reopen it to hope. After all, he was born to be able to die and thereby free us from the slavery of death. The Letter to the Hebrews says: "so that he might taste death for everyone" (Heb 2:9).
No need to fear death
Since then, death has not been the same: it was deprived, so to speak, of its "venom". Indeed, God's love working in Jesus gave new meaning to the whole of human existence, and thus transformed death as well. If, in Christ, human life is a "[departure] from this world to the Father" (Jn 13:1), the hour of death is the moment when it is concretely brought about once and for all.
Anyone who strives to live as he did, is freed from the fear of death, which no longer shows the sarcastic sneer of an enemy but, as St. Francis wrote in his Canticle of the Creature, the friendly face of a "sister" for whom one can also bless the Lord: "Praised be the Lord for our Sister, bodily Death".
Faith reminds us that there is no need to be afraid of the death of the body because, whether we live or whether we die, we are the Lord's [Rm 14:8]. And with St. Paul, we know that even if we are separated from our bodies we are with Christ, whose Risen Body, which we receive in the Eucharist, is our eternal and indestructible dwelling place.
True death, on the other hand, which is to be feared, is the death of the soul which the Book of Revelation calls "the second death" (cf. Rv 20:14-15; 21:8). In fact, those who die in mortal sin without repentance, locked into their proud rejection of God's love, exclude themselves from the Kingdom of life.
Let us invoke from the Lord, through the intercession of Mary Most Holy and of St. Joseph, the grace to prepare ourselves serenely to depart this world whenever he may desire to call us, in the hope of being able to dwell for ever with him in the company of the Saints and of our departed loved ones.
Weekly Edition in English
8 November 2006, page 1
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