. . . Multilateralism, for its part, should not be restricted to purely economic and political questions; rather, it should find expression in a resolve to address the whole spectrum of issues linked to the future of humanity and the promotion of human dignity, including secure access to food and water, basic health care, just policies governing commerce and immigration, particularly where families are concerned, climate control and care for the environment, and the elimination of the scourge of nuclear weapons. . . .
Genuine progress, as the Church’s social teaching insists, must be integral and humane; it cannot prescind from the truth about human beings and must always be directed to their authentic good. In a word, fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom and real development. For her part the Church in the United States wishes to contribute to the discussion of the weighty ethical and social questions shaping America’s future by proposing respectful and reasonable arguments grounded in the natural law and confirmed by the perspective of faith. Religious vision and religious imagination do not straiten but enrich political and ethical discourse, and the religions, precisely because they deal with the ultimate destiny of every man and woman, are called to be a prophetic force for human liberation and development throughout the world, particularly in areas torn by hostility and conflict.