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TOUGH WORDS AGAINST THE DEATH PENALTYTuscan Bishops Say It Has "Vengeful Character" FLORENCE, Italy, NOV. 24, 2000 (ZENIT.org).- In a strongly worded document
against the death penalty, Tuscan bishops label as "unacceptable, both on
the moral as well as the juridical plain" arguments in favor of capital
punishment. On Nov. 30, 1786, the Grand Duchy of Tuscany abolished the death penalty.
Two centuries later, the region's leaders decided to turn the anniversary
into a "Festival of Tuscany." The 19 signatories of the present document -- 18 bishops, plus the abbot of
Monte Oliveto Maggiore -- noted that there are Christians who declare
themselves in favor of the death penalty. "A Christian," the bishops wrote,
"no matter how offended he might be, can never ask for the death of someone
who has killed." Instead, the aggrieved party can "desire, and also request the public
authorities for a just punishment of the one responsible for an offense;
however, in order that it be truly just, such punishment must never violate
the essential rights of the offender, who continues to be a human person
and who, in any case, has the right to survive, with the hope of a humanly
acceptable future in which he is able to repair, at least in part, the evil
committed." The death penalty has a "vengeful character," is the "only irreversible
punishment, and in no way seems justifiable," the document states. "It is
not an element of dissuasion," it adds; on the contrary, "some comparative
studies reveal that such punishment seems to be an incitement to murder,
insofar as a murderous state can justify a private murder." The Tuscan bishops go further, saying, "The death penalty is not in itself
a punishment: Instead, what is a punishment is the anguished time in which
the alleged offender awaits execution and also the often macabre
mise-en-scène that characterizes it; few other realities are so inhuman and
dehumanizing both for the one suffering them as well as those present when
they happen." The Catechism of the Catholic Church, in No. 2267, states: "The traditional
teaching of the Church does not exclude recourse to the death penalty, if
this is the only possible way of effectively defending human lives against
the unjust aggressor. ... Today, in fact, ... the cases in which the
execution of the offender is an absolute necessity 'are very rare, if not
practically non-existent.'" The last phrase is taken from John Paul II's
encyclical Evangelium Vitae, No. 56. The Tuscan bishops acknowledge that "in past centuries the Church was often
found exercising temporal power, allowing itself to be involved in a social
and juridical logic that at times was contrary to the letter and spirit of
the Gospel." "Because of this," their document concludes, "in the course of the Jubilee,
the Holy Father has solemnly asked for forgiveness, and we, the bishops of
Tuscany, wish to associate ourselves with this petition for pardon, in the
hope that the next millennium will witness new objectives for increasingly
authentic human coexistence."
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