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BIOLOGY CANNOT RESOLVE ALL LIFE'S QUESTIONSBishop Sgreccia Addresses International Congress of Scientists VATICAN CITY, (ZENIT.org).- On its own, bioethics cannot solve
all the questions posed by biology and medicine. "Bioethics requires a
philosophic foundation and theological perspective," explained Bishop
Elio Sgreccia, vice-president of the Pontifical Academy for Life. He was
addressing the international congress on the dialogue between science
and faith, which has gathered 400 scientists in Rome from around the
world. The theme of the symposium is "Man in Quest of Truth:
Philosophy-Science-Faith. Prospects for the Third Millennium." The
symposium became the platform for preparation for the Scientists'
Jubilee. A decisive moment of this preparation came this afternoon in a
penitential ceremony during which scientists asked forgiveness for
science's abuses, as well as for certain prejudices on the part of
believers in regard to what Vatican Council II defined as "science's
legitimate autonomy." "The biological sciences describe the phenomenon of life, but on their
own they are incapable of explaining its origin and meaning.
Consequently, they can neither give it meaning nor value. This is not
about redressing the questions that the experimental sciences still face
today in understanding the phenomenon of life, as happens, for example,
with the unity of the duality of spirit and body. It is about affirming
the need to understand the concept of creation, as an explanation of the
Cause and End of the different forms of life. Concepts such as organism,
individual, corporeity, person, etc., cannot only be explored by
bio-medical research," asserted the bishop, who directs the Bioethics
Center at Rome's Sacred Heart University. "These are concepts that must
be understood profoundly from the philosophical point of view, in line
with ontology, and must be illuminated by theology itself." "At this time, we are witnessing the double drama of the separation of
reason and faith and the reciprocal distancing between
scientific-experimental reason and philosophical reason. It is necessary
to simultaneously reconstruct the unity of mind and culture. Here, we
look forward to an era of ecumenism and convergence. It is necessary,
therefore, to re-establish this double connection, while retaining the
legitimate corresponding authority between the two ways of reasoning,
scientific and philosophic. Likewise, it is necessary to reopen the
dialogue with theology, to explore and contemplate the sublime beauty of
creation and the mystery of man's life," the Bishop concluded.
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