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THE CHILDREN AND MESSAGE OF FATIMAFirst Beatification of Children Who Are Not Martyrs VATICAN CITY, (ZENIT.org).- For the first time in the history of
the Church, John Paul II will beatify two children who are not martyrs
this Sunday. The Holy Father is travelling to Fatima to honor Jacinta
and Francisco, two of the children who saw the Blessed Virgin in 1917.
The third child, Lucia, is still living, a cloistered nun. The two children were very different in character. Francisco was
reflective, reserved, good, flexible, conciliatory, and always ready to
give in to avoid conflicts. Jacinta, on the other hand, was vivacious
and sensible but also, as Lucia herself describes, touchy and
temperamental; she very easily withdrew into herself upset whenever
there was a quarrel. According to Lucia, who is a cousin of Francisco
and Jacinta, except for their appearance, her cousins did not seem to be
brother and sister. However, given their spiritual growth, so important in connection with
the beatification, they both have something very important to say to
their contemporaries. They spoke as children, and remained child-like,
as they grew in maturity and depth of the Christian spirit. Fr. Paolo
Molinari, Postulator of their cause for beatification, explained to
Vatican Radio that their "example tells us that children have their
heart open to God, they can and must grow constantly in real personal
love for Jesus Christ, with sincere and active love for other people." The Fatima children loved to play and graze the flock entrusted to them.
In keeping with a family tradition, they prayed the Rosary. With the
spontaneity and simplicity of children, in order to have more time to
play, they found an easy and quick way to recite the Rosary, by simply
saying "Hail Mary, Hail Mary, Hail Mary." They would get through the
beads in no time and go off to play. "This reflects all the authenticity of childhood: they remained real
children although, after the apparitions and resulting docility to the
movements of grace from God, they intensified their way of praying and,
consequently, not only prayed the Rosary correctly, but even found time
to dedicate to meditation on the Lord's mysteries," explained Fr.
Molinari. This was especially true of Francisco, who was very affected by Jesus'
sorrow in Gethsemani for human sins. Francisco developed a personal love
for the Lord, feeling intensely the need to keep him company and console
him in his sorrow, and to make sacrifices in reparation, and work for
the conversion of souls. Jacinta, with her heartfelt delicacy, felt compassion for people and
offered sacrifices and prayers, intensifying her entire Christian life
to enable those who were offending the Lord to change their lives, and
to have the punishment due to sin reduced. Both prayed and offered their
own lives especially for peace: their lives in fact included the last
years of the First World War. "The children's message seems decisive: the intensification of the
spiritual life and, therefore, of real prayer, directed, however, to
others: it is not about spiritual privacy, which, of course, is not real
Christianity. Everything they did, including their prayer and
sacrifices, was for the good of others and to change the world, to
transform society, so that people would not give in to their evil
instincts and egotism, but think more of living according to God's
will," Fr. Molinari explained.
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