EWTN Catholic Q&A
Abortion to Save the Life of the Mother
Question from James D on 10-24-2012:

Judy,

How do we rebutt this....

"Illinois Republican Rep. Joe Walsh falsely claimed that there wasnít ďone instanceĒ where an abortion would be necessary to save the motherís life. But the American College of Obstetricians and Gynecologists said that more than 600 women die each year due to complications from pregnancy and childbirth, and more would die if they didnít have access to abortion."

It is from this article:

http://factcheck.org/2012/10/the-life-of-the-mother/

Answer by Judie Brown on 10-24-2012:

Please see the following, which is taken from our American Life League website . . . www.all.org . . .

The motherís life

This excuse for allowing abortion sounds reasonable. If the pregnancy is threatening the motherís life, it would seem that lethal force ó an abortion ó would be a permissible form of self-defense. The child is not really "attacking" the other, but his presence puts her at risk. It sounds like a good argument, but it simply isnít true.

Hundreds of doctors have a signed a statement that puts the situation in perspective. The statement reads, "There is never a situation in the law or in the ethical practice of medicine where a preborn childís life need be intentionally destroyed by procured abortion for the purpose of saving the life of the mother. A physician must do everything possible to save the lives of both of his patients, mother and child. He must never intend the death of either."

A tubal (or ectopic) pregnancy, for instance, can indeed be life-threatening. But the treatment, even if it is fatal to the child, is not a "procured abortion." The doctor wants to save the baby, but knows that is unlikely. The babyís death is an unintended consequence of the physicianís effort to save the mother. There are similar cases involving the treatment of cancer in which the babyís death can be an unintended consequence. But again, these are medical treatments, not abortion.

It is important to distinguish between direct abortion, which is the intentional and willed destruction of a preborn child, and a legitimate treatment a pregnant mother may choose to save her life. Operations that are performed to save the life of the mother-such as the removal of a cancerous uterus or an ectopic pregnancy that poses the threat of imminent death-are considered indirect abortions. They are justified under a concept called the "principle of double effect." Under this principle, the death of the child is an unintended effect of an operation independently justified by the necessity of saving the motherís life.

Essentially, both mother and child should be treated as patients. A doctor should try to protect both. However, in the course of treating a woman, if her child dies, that is not considered abortion. "Today it is possible for almost any patient to be brought through pregnancy alive, unless she suffers from a fatal disease such as cancer or leukemia, and if so, abortion would be unlikely to prolong, much less save the life of the mother."

-Alan Guttmacher, former Planned Parenthood president "There are no conceivable clinical situations today where abortion is necessary to save the life of the mother. In fact, if her health is threatened and an abortion is performed, the abortion increases risks the mother will incur regarding her health."

-Dr. Bernard Nathanson, American Bioethics Advisory Commission There is only one purpose for abortion ó ending the life of the child. The "life of the mother" situation for abortion is simply bogus.

See also "Abortion ó NOT Even When the Pregnancy Threatens the Life of the Mother?" at http://www.all.org/upload/2010/02/23/1013.pdf

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