Padre Pio and the Sacred
by Most Rev. Paolo Carta, Bishop Emeritus of Foggia
When I spoke on the theme: "How I saw Padre Pio during my
seven years as Bishop of Foggia from 1955 to 1962," I presented Padre Pio's
spirituality as "A man of God who praysabsolvessuffersoffers."
Invited again by the Capuchin Friars,
custodians of the tomb which is the destination of pilgrims from all the corners of the
world, I am most happy to celebrate today and tomorrow the Mass with you and for you, my
very dear brethren, inviting you to meditate with me on two other fundamental aspects of
the spirituality of Padre Pio. Today Padre Pio and the Sacred Heart of Jesus. Tomorrow,
God willing, Padre Pio and the Immaculate Heart of Mary.
TO THE SACRED HEART
First of all it will be well to
remember the deep significance of devotion to the Sacred Heart of Jesus.
According to the admirable Encyclical
of Pius XII Haurietis aquas in gaudio, the object of this devotion is the physical
heart symbol of the triple love of Jesus: divine spiritual love that Jesus, as God, has in
common with the Father and the Holy Spiritspiritual human lovehuman tangible
It is the devotion to the love of
Jesus for the Father and for us, and it is the devotion of love for Jesus as our reply,
because love is repaid with love. This devotion ends with the Person of Jesus Himself, but
considering his love, his interior life, his perfect human life.
The Heart of Jesus is the centre of
his personality; it is the intimate source from which his thoughts originate, his
affection, his words, his works. It is the key of all the dogmas, it is the explanation of
all the mysteries, it is the profound sense of each word of the Gospel because everything
is illuminated and inflamed by charity. This is why Pius XI wrote in his Encyclical Miserentissimus
Redemptor: "The Heart of Jesus is the compendium of the whole Catholic
It is not a devotion amongst others;
it is the soul of all devotions. It is not a sentimental devotion because it obliges us to
imitate the virtues of the Sacred Heart and especially to love the Heavenly Father and the
brethren up to the heroism of total immolation. It is not a devotion foreign to actual
social problems, because it aims at establishing the social kingdom of the Heart of Christ
which is the kingdom of justice, love and peace.
Padre Pio knew this thoroughly
through his profound intellectual knowledge and the prodigious personal experience he had
of Christ's divinity and of his most sacred humanity.
But he certainly did not ignore the
place occupied by Saint Francis in the story of the devotion to the Sacred Heart, which
was revealed by Jesus Himself to Saint Margaret Mary in the vision of 4 October 1673,
feast of the Saint of Assisi. Here is what the Saint relates: "Our Lord showed me
this great Saint clothed in light and incomparable splendour and raised to very great
glory, above all the Saints, because during his life he was most devoted to the Passion: a
devotion that compelled Jesus, the divine and crucified Friend, to imprint Himself in the
Saint with the five wounds and make of him one of the greatest favourites of his
Padre Pio's devotion to the Sacred
Heart manifested itself in the mystical union, in a faithful imitation, a loving
reparation and confident prayer.
Padre Pio achieved intimate union
with the most Sacred Heart of Jesus above all through intense faith which inspired his
whole life, which enlightened all his difficult road, which inspired all his prayers and
that sustained his heroic penances.
Moreover, he lived in union with the
Divine Heart really present in the Eucharist. How many hours of silent adoration he passed
up there in the gallery of this shrine, in his favourite place, the angle closest to the
altar of the Most High!
And how ecstatic was his expression
when he lovingly contemplated the holy Host as he raised it slowly on high to bless not
only the crowd present at the evening service, but the whole world! At that moment he
asked for rivers of grace to gush from the Eucharistic Heart of Jesus to convert sinners,
to relieve the suffering, to sanctify consecrated souls, for the good of the whole church
and the salvation of all men. I like to think that at that very moment Padre Pio heard
repeated again the gentle and consoling words from the Sacred Heart: "Come to Me, all
of you who are tired and oppressed and I will restore you."
But his union with the Heart of Jesus
was much more intense during the celebration of Mass. It was the great moment when Padre
Pio fully participated in the Passion of our Lord and relived it in himself in an
impressive and prodigious way. But the Passion of our Lord was threefold. The Passion of
the Body in the scourging, crucifixion and deathPassion of
Honour, through the
infamy of the death sentence and the death of the cross, punishment reserved to slaves and
the worst malefactorsPassion of the Heart, especially at Gethsemane and on the Cross
for the betrayal of Judas, the flight of the Apostles, the ingratitude of the people, the
knowledge of the souls who, despite his sacrifice, would precipitate to hell. During the
celebration of Mass, Padre Pio relived this triple Passion of Jesus, but in a special way
the Passion of the Heart, his sentiments, anguish and his agony.
All this transported him to the
highest ascetical sphere, in a complete effusion of his heart into the Heart of Jesus.
But this effusion became a fusion
reaching the highest peaks of mysticism and penetrating the deepest mystery of the meeting
of the creature with the Creator. Padre Pio himself revealed this sublime and
inexpressible experience with words that I have already recalled last year, but which I
now repeat for your and my admiration and edification. These are the exact terms of a
letter he wrote on 12 April 1912: "When Mass was over I remained with Jesus in
thanksgiving. Oh, how sweet was the colloquy with paradise that morning! It was such that
although I want to tell you all about it, I cannot. There were things which cannot be
translated into human language without losing their deep and heavenly meaning. The Heart
of Jesus and my ownallow me to use the expressionwere fused. No longer were
two hearts beating but only one. My own heart had disappeared as a drop of water is lost
in the ocean. Jesus was its paradise, its king. My joy was so intense and deep that I
could bear no more and tears of happiness poured down my cheeks. When paradise is poured
into a heart, this afflicted, exiled, weak and mortal heart cannot bear it without
Union. leads to imitation. And Padre
Pio was exemplary in receiving the strong and gentle invitation of Jesus: "Take my
yoke upon you and learn of me, for I am meek and humble of heart; and you will find rest
for your souls. For my yoke is easy, and my burden light."
Padre Pio's humility shines in many
episodes of his life.
Above all his perfect religious
obedience to the Superiors of his Order, and with his prompt and serene acceptance of all
the orders coming from Rome, even when they were difficult and put him to the very hard
test, even preventing him the free exercise of his priestly ministry for a good two years
to his profound sorrow and bitterness.
And how humility shines from his
letters to his spiritual Fathers to whom he opens his soul with the candour of a child,
asking and often in dramatic accents, for light and comfort in those terrible
interior trials and in the terrible diabolical assaults.
Most humble for all the extraordinary
gifts he received from our Lord, such as the phenomenon of ecstasy, bilocation, healing,
scrutinizing of hearts he attributed nothing to himself, but attributed everything to God
and our Lady. And as for the incomparable gift of the Stigmata, not only did it give him
no human complacency, but it was for him a source of "confusion" and he asked
for the grace of having those "exterior signs removed, even saying: 'I have to answer
for this terrible gift to our Lord'."
Those who well understand the human
heart with its tremendous instinct of pride and presumption when achieving grandiose works
must greatly admire Padre Pio who took no credit for having built this stupendous shrine
of Our Lady of Grace and the providential Home for the Relief of Suffering.
I was sitting near him on that 5 May
1956 when the Home was solemnly inaugurated in the presence of Cardinal Lercaro and a
group of high ranking personalities who had come from various parts of the world. He was
raised to the heights by chance speeches, the object of universal and immense admiration,
overwhelmed with thunderous applause, held up to the veneration of all, honoured by the
presence and the word of a Cardinal, I saw him with bent head, recollected, indifferent to
so much applause and I said to myself: "And this is Padre Pio, humble in the midst of
so much glory." And with sincere humility he began his speech: "The Home for the
Relief of Suffering is finished. I thank the benefactors from all parts of the world who
have co-operated. This is the creature that Providence has created helped by you; I
present it to you. Admire it and together with me bless the Lord God.
"A stage of the journey has been
accomplished. Let us not stop along the road, let us readily answer God's call for the
good cause, each one of us fulfilling our duties: I with the incessant prayer of a useless
servant of our Lord Jesus Christ and you with the ardent desire of clasping all suffering
humanity to your hearts to present it with me to the mercy of the Heavenly Father. Go
ahead then with humility of spirit and your hearts on high."
But perhaps the strongest temptation
to human complacency could derive from another significant fact: that of seeing on their
knees before him Confessors, Spiritual Fathers, illustrious personalities from every walk
of life, Religious, Priests, Bishops, Archbishops, Cardinals, famous men from far regions
and nations, all eager to receive absolution from him, an enlightened word of consolation
and hope. Before the so-called "great ones of the world" he remained indifferent
to their homage because he was used to seeing in those who approached him only souls that
had to be purified, sanctified and saved.
Exemplary, edifying and moving the
humility of Padre Pio. Less evident and less constant could appear the other virtue for
which the Heart of Jesus is the incomparable model: meekness, gentleness.
This is because some people
experienced harsh and hard treatment from him and complained. But it is easy to defend
Padre Pio by giving necessary information.
That Jesus who said: "Learn of
Me who am meek and humble of heart" and who was infinitely good, patient and gentle
with children, the sick and repentant sinners is the same Jesus who angrily drove away the
vendors in the temple, whom He called hypocrites, whited sepulchres, brood of vipers the
proud scribes and pharisees and who even said to Peter: "Get behind me, Satan, for
thou dost not mind the things of God, but those of men."
Thus the goodness, meekness and
gentleness of Padre Pio is not denied by the fact that he reacted strongly against those
who approached him just out of curiosity, or who went to confession without a sincere
intention of leaving sin aside, or who gave clear signs of fanaticism towards him and who
were in need of severe reproof.
Besides, even supposing that losing
his temper could appear as a sign of imperfection it is good to read the self accusation
he makes of this to his spiritual father who replies: "Don't be upset about those
outbursts, although you should never be satisfied with them. If the Lord doesn't give you
the grace of inexhaustible and continual gentleness, it is in order to leave you a means
to practice holy humility. As a penance, every time you let yourself go, you must show
yourself twice as gentle immediately." The docile spiritual son committed himself to
possess completely the virtue of gentleness and informs his "very dear Father,"
about his efforts in writing: "Lady Gentleness seems to be making progress in me, but
I myself am not satisfied on this point. However I don't want to lose heart. I have made
many promises, dear Father, to Jesus and Mary. I want to acquire this virtue with their
help and in return, as well as keeping the other promises. I have also promised to make
this the subject of constant meditation and to suggest it continually to others also.
You see, then Father, that I am not
indifferent to the practice of this virtue. Help me by your own and other people's
But on this subject I am happy to
renew my testimony today on the meekness and gentleness of Padre Pio's innermost heart as
I admired it every time I met him, and not only towards me but even when I presented
sinners to him, people far from the faith and even outside the Catholic Church.
I will never forget his smile which
was so gentle, amiable, luminous and radiant! A reflection of Jesus' smile with a heart
overflowing with love for all humanity and mercy towards every prodigal son.
And I conclude this second point of
our meditation saying that in imitating the Heart of Jesus, Padre Pio revealed a sign of
the most profound humility when he told the Superior of the friary who showed esteem for
him: "My son, you must know that I am the greatest sinner in the world," and he
revealed the secret of the gentleness of his heart when he wrote to his Spiritual Father:
"Jesus is gentleness and wants to spread it all in my heart."
Mystical unionFaithful imitation
Reparation is an essential element of
devotion to the Sacred Heart. The reason is obvious: because taking into consideration the
love of Jesus which is not appreciated and is insultedthis devotion encourages
fervent souls to undertake a generous reparation.
In the Mass of the Most Sacred Heart
of Jesus we read this prayer: "0 God, you mercifully deign to bestow on us the
infinite wealth of your love in the Heart of your Son wounded by our sins; grant, we pray,
that by our offering to it the home of our devotion, we may also worthily
fulfill our duty
Most appropriate, therefore, was the
idea of the sculptor of the monumental Way of the Cross, to represent Padre Pio as the
Cyrenean at the fourth station. And there is a large biography of Padre Pio entitled Everyone's
As a matter of fact, Padre Pio turned
his whole life into reparation for the ingratitude of so many souls redeemed by the blood
of Christ, for the blasphemies and outrages for which his Heart lamented in the great
apparition to Saint Margaret Mary. He implored for mercy and pardon for all sinners and
for the salvation of all men.
Reparation through prayer, but above
all through moral and physical sufferings. Moral, because of the painful events in his
life, tormented with all kinds of painful tribulations. Physical, because of illnesses,
the exhausting work of hearing confessions and above all for the martyrdom of the stigmata
which lasted for a good fifty years. Fifty years with Jesus, at Gethsemane and Calvary,
ready to alleviate the sufferings of the Divine Heart, offering himself as a victim of
love, of expiation and reparation. In a letter of 20 September 1912 he wrote to his
Spiritual Father: "Jesus has shed tears Himself and continues to shed them every day
because of man's ingratitude. He chooses souls and despite my unworthiness he has chosen
mine also to help him in the tremendous task of man's salvation.
The more these souls suffer without
the slightest consolation, the more the sufferings of our good Jesus are alleviated. This
is the whole reason why I desire to suffer more and more without the slightest
consolation. In this consists all my joy." It is like Saint Paul who exclaims:
"I am filled with comfort: I exceedingly abound with joy in all our
tribulation"2 Cor 7,4.
In a letter to one of his spiritual
daughters of high virtue, Padre Pio wrote: "Do not ever lose heart when the tempest
rages; place all your trust in the Heart of the most gentle Jesus. Pray and I might add,
devoutly pester the divine Heart."
What he advised the souls he guided
along the paths of high spiritual ascents, he was the first to put into practice and more
than anyone else lived this intense devotion.
When the storms raged in his life
which was filled with crosses, and to those who recommended themselves to his prayers, he
placed all his hope and all his trust in the Most Sacred Heart of Jesus.
The fervent animation and luminous
expression of this confidence was the devout daily recitation of a prayer called the
"Irresistible Novena to the Sacred Heart of Jesus." Why irresistible? Because
founded on three solemn statements and promises of Jesus in the Gospel. Promises that are
unconditional when concerning graces of a spiritual order; and that are conditional for
graces of a temporal order if they are in accord with the plans and the will of our Lord
for our good in time and in eternity.
Many of you know and recite this
Novena, but allow me to read it for those who do not know it, exhorting them to obtain it
and recite it every day adding the prayer for the canonization of Padre Pio.
11. O my Jesus, who said: "Truly I say to you, ask and
it will be given to you, seek and you will find, knock and it will be opened for
you," behold I knock, I seek and ask for the grace of...
Our Father, Hail Mary, Glory be to the Father.
Sacred Heart of Jesus, I place all my trust in you.
22. O my Jesus, who said: "Truly I say to you, if you
ask anything of the Father in my name, He will give it to you," behold, in your name,
I ask the Father for the grace of...
Our Father, Hail Mary, Glory be to the Father.
Sacred Heart of Jesus, I place all my trust in you.
33. O my Jesus, who said: "Truly I say to you, heaven
and earth will pass away, but my words will not pass away," encouraged by your
infallible words I now ask for the grace of...
Our Father, Hail Mary, Glory be to the Father.
Sacred Heart of Jesus, I place all my trust in you.
O Sacred Heart of Jesus, to whom it
is impossible not to have compassion on the afflicted, have pity on us miserable sinners
and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of
Mary, your and our tender Mother.
Say the Hail Holy Queen and add:
St Joseph, foster father of Jesus, pray for us.
CONVERSING WITH THE PADRE
imitationLoving reparationConfident invocation: these were the essential
characteristics of Padre Pio's devotion to the Sacred Heart that I have proposed for
reflection and I now conclude by talking to the Padre with the confidence I have always
had when talking to him at all my personal encounters or when confessing to him or in
friendly and amiable conversation.
Beloved Padre Pio, you know that the
Holy Father, Paul VI, has recently made a solemn and sublime declaration: "In
opposition to the barbarity of hatred we proclaim the Civilization of Love."
There is so much hatred in the world
today; between nations, between social classes, between political parties, between men
with contrasting interests. And hatred generates violence and death. But we want to be
united to the Pope proclaiming the Civilization of Love. I ask you, beloved Padre, from
where can we obtain this spirit of love to spread over the world? And your reply is that
we must obtain it from where you obtained it, from the Heart of Jesus! Because you were a
marvelous authority and announcer of that fraternal love which has its inexhaustible
source from the Heart of Christ. Modeled on the Divine Heart, your big heart, as big as
the world, has always been full of love for everyone; for repentant sinners, giving them
back saving gracefor tepid souls, inflaming themfor fervent souls, guiding
them to sanctityfor the sick, building the Home for the Relief of Suffering for
themfor the crowds who came from all parts of the world, blessing them with a warm
paternal gesture. You really have worked for a Civilization of Love in the world.
We beg you: continue today, tomorrow
and always your evangelical mission to save humanity from the explosion of hatred, the
ruin of terrorism and the tragedy of war.
Now that you contemplate the Heart of
Jesus in all its radiance, now that you are eternally and fully united to Him in that
blessed Kingdom "where the boundaries are only of love and light" as Dante says,
obtain with your powerful intercession that in the name of Christ, the Civilization of
Love spreads, reigns and triumphs in all nations and peoples.
[From the Voice of Padre Pio, June 1997, Friary of Our
Lady of Grace, 71013 San Giovanni Rotondo, (FG), Italy. Used with permission of The
National Center for Padre Pio, 2213 Old Route 100, Barto, PA 19504, through which a
subscription may be obtained.]