May all flesh see God's salvation
Under a brilliantly sunny sky, thousands of catechists and
religion teachers from around the world gathered in St Peter's
Square on Sunday, 10 December, to celebrate their Jubilee with the
Holy Father. The Pope said to them: "Go! Like the Baptist,
prepare the way for the Lord who comes" so that "all flesh
may see in Christ the salvation of God". At the end of the
liturgy the Holy Father gave copies of the Catechism of the
Catholic Church to 10 catechists representing the five continents.
Here is a translation of the Pope's homily, which was given in
Italian.
1. "Prepare the way of the Lord, make his paths
straight" (Lk 3:4). Today John the Baptist speaks to us in
these words. In a certain sense, his ascetic figure embodies the
meaning of this time of expectation and preparation for the Lord's
coming. In the desert of Judea he proclaims that the time has come
for the fulfilment of the promises and that the kingdom of God is at
hand: it is therefore urgent to forsake the ways of sin and believe
in the Gospel (cf. Mk 1: 15).
What figure could be more fitting for your Jubilee than John the
Baptist, dear catechists and Catholic religion teachers? I extend an
affectionate greeting to all of you who have come from different
countries representing many particular Churches. I thank Cardinal
Dario Castrillón Hoyos, Prefect of the Congregation for the Clergy,
and your two representatives for the kind words they addressed to me
in the name of you all at the beginning of this celebration.
2. In the Baptist you are rediscovering today the fundamental
features of your ecclesial service. By taking him as your model,
you are encouraged to examine the mission entrusted to you by the
Church. Who is John the Baptist? First of all he is a believer
personally committed to a demanding spiritual journey, consisting
of attentive and constant listening to the Word of salvation. He
also bears witness to a way of life that is detached and poor; he
shows great courage in proclaiming God's will to everyone, even
to its ultimate consequences. He does not yield to the easy
temptation to take a prominent role, but humbly lowers
himself to exalt Jesus.
The catechist leads others to Christ, the Bridegroom
Like John the Baptist, the catechist too is called to point out
Jesus as the awaited Messiah, the Christ. His task is to invite
people to fix their gaze on Jesus and to follow him, for Jesus alone
is the Teacher, the Lord and the Saviour. Like the Precursor, it
is Christ and not himself whom the catechist must emphasize. Everything
must be directed to him: to his coming, to his presence, to his
mystery.
The catechist must be a voice that refers to the Word, a
friend who leads to the Bridegroom. And yet, like John, he too is
indispensable in a certain sense, because the experience of
faith always needs a mediator who is also a witness. Who among us
does not thank the Lord for an effective catechist—a
priest, a man or woman religious, a lay person—to
whom we owe our first practical and engaging explanation of the
Christian mystery?
3. Your work, dear catechists and religion teachers, is more
necessary than ever and requires on your part constant fidelity to
Christ and to the Church. For all the faithful have a right to
receive from those who, by office or mandate, are responsible for
catechesis and preaching answers that are not subjective, but
correspond with the Church's constant Magisterium, with the
faith that has always been taught authoritatively by those appointed
teachers and lived exemplarily by the saints.
In this regard, I would like to recall here the important
Apostolic Exhortation Quinque iam anni which the Servant of
God Pope Paul VI addressed to the Catholic Episcopate five years
after the Second Vatican Council, that is, exactly 30 years ago
on 8 December 1970. He, the Pope, denounced the dangerous tendency
to reconstruct, on psychological and sociological foundations, a
Christianity uprooted from the uninterrupted Tradition that goes
back to the faith of the Apostles (cf. Insegnamenti di Paolo VI,
VIII [1970], 1420). It is your task, dear friends, to collaborate
with the Bishops, so that the necessary effort to make the
message understandable to the men and women of our time will
never betray the truth and continuity of the doctrine of the faith (cf.
ibid., 1422).
However, an intellectual knowledge of Christ and his Gospel is
not enough. For believing in him means following him. Therefore
we must learn from the Apostles, from the confessors
of the faith, from the saints of every age who helped to
spread Christ's name and to make it loved by the witness of a
life generously and joyously spent for him and for their
brethren.
Gospel of Christ must be courageously offered to all
4. In this regard, today's Gospel passage invites us to make a
careful examination of conscience. St Luke speaks of "ways to
be made straight", of " valleys to be filled", of
"mountains" and "hills to be brought low" so
that all flesh may see the salvation of God (cf. Lk 3:4-6). These
"valleys to be filled" make us think of the gap that can
be seen in some people between the faith they profess and the
daily life they lead: The Council counted this dichotomy as
"one of the gravest errors of our time" (Gaudium et
spes, n. 43).
The "paths to be straightened" also recall the
situation of some believers who extract from the complete and
unchangeable patrimony of the faith certain subjectively selected
elements, actually in the fight of the dominant mentality, and
abandon the straight path of Gospel spirituality to follow vague
values inspired by a conventional and irenic moralism. In fact,
although the Christian lives in a multiethnic and multireligious
society, he cannot fail to sense the urgency of the missionary
mandate which prompted St Paul to exclaim: "Woe to me if I do
not preach the Gospel!" (1 Cor 9:16). The Gospel of Christ, the
message of happiness for every person, whatever his age, class,
culture or nation, should be courageously presented in every
circumstance, in every context, favourable or not.
5. Aware of this, the Church has devoted even greater effort in
recent decades to the renewal of catechesis, in accordance
with the teachings and spirit of the Second Vatican Council. Here we
need only mention a few important ecclesial initiatives such as the
Assemblies of the Synod of Bishops, particularly the one in 1974
dedicated to evangelization, as well as the various documents of the
Holy See and the Episcopates published in these decades. A special
place is naturally held by the Catechism of the Catholic Church, published
in 1992 and followed three years later by a new edition of the General
Directory for Catechesis. This abundance of events and documents
witnesses to the concern of the Church which, at the beginning of
the third millennium, feels spurred by the Lord to commit herself
with renewed zeal to proclaiming the Gospel message.
6. The Church's catechetical mission faces important goals. The
Episcopates are preparing the national catechisms which, in
the light of the Catechism of the Catholic Church, will present
an organic synthesis of the faith adapted to the "differences
of culture, age, spiritual maturity and ecclesial condition" (CCC,
n. 24). A hope rises from my heart and becomes a prayer: may the
complete, universal Christian message pervade every area and
level of culture and social responsibility! Above all, in
accordance with a glorious tradition, may it be translated into the
language of art and social communications, in order to reach the
most varied human milieus!
At this solemn moment, with deep affection I encourage you who
are engaged in various catechetical activities: from parish
catechesis, which in a certain sense is the leaven of all the
other forms, to catechesis in Catholic schools, associations,
movements and new ecclesial communities. Experience teaches that
the quality of catechetical activity largely depends on the caring
and affectionate pastoral presence of priests. Dear priests,
especially you, dear parish priests, do not let the courses of
Christian initiation or the training of catechists lack your
diligent efforts. Be close to them and accompany them. This is an
important service which the Church is asking of you.
Be inspired by the heroic example of other catechists
7. "1 pray always with joy in my every prayer for all of
you, because of your partnership in the Gospel" (Phil
1:4-5). Dear brothers and sisters, I willingly make my own the words
of the Apostle Paul offered to us again by today’s liturgy, and I
say to you: catechists of every age and state, you are always
present in my prayers, and the thought of you, committed to
spreading the Gospel in every part of the world and in every social
situation, is a comfort and hope for me. Today I would like to pay
tribute with you to your many colleagues who paid with every kind
of suffering and often even with their lives for their fidelity
to the Gospel and to the communities to which they were sent. May
their example be an inspiration and encouragement to each of you.
"All flesh shall see the salvation of God" (Lk
3:6), so said John the Baptist in the desert, foretelling the
fullness of time. Let us make our own this cry of hope, as we
celebrate the 2,000th Jubilee of the Incarnation. May all flesh
see in Christ the salvation of God! This is why every person
must meet him, know him and follow him. Dear friends, this is the
Church's mission; this is your mission! The Pope tells you: Go! like
the Baptist, prepare the way for the Lord who comes.
May Mary Most Holy, Virgin of Advent and Star of the new
evangelization, guide and help you. Be docile as she was to the
divine Word and may her Magnificat spur you to praise and to
prophetic courage. Thus the words of the Gospel will also be
fulfilled through you: all flesh will see the salvation of God! Praised
be Jesus Christ!
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