| On Monday 11 May 2009, the Holy
Father began his visit to Israel at the presidential palace,
paying a courtesy call on the President of Israel. While there
he gave the following address, noting especially the scriptural
basis of security, founded in justice. Mr President,
Your Excellencies,
Ladies and Gentlemen,
As a kind gesture of hospitality President Peres has welcomed
us here to his residence, enabling me to greet you all and to
have this opportunity to share a few thoughts with you. Mr
President, I thank you for this gracious welcome, and for your
courteous greeting which I warmly reciprocate. I also thank the
musicians who have entertained us with their fine performance.
Mr President, in the message of congratulations which I sent
to you on the occasion of your inauguration, I gladly recalled
your distinguished record of public service marked by a strong
commitment to the pursuit of justice and peace. This afternoon I
wish to assure you, together with Prime Minister Netanyahu and
his newly formed Government, and all the people of the State of
Israel that my pilgrimage to the holy places is one of prayer
for the precious gift of unity and peace for the Middle East and
all of humanity. Indeed, I pray daily for peace born of justice
to return to the Holy Land and the entire region, bringing
security and renewed hope for all.
Peace is above all a divine gift. For peace is the Almighty’s
promise to humanity, and harbors unity. In the book of the
prophet Jeremiah we read: "I know the plans I have in mind for
you – it is the Lord who speaks – plans for peace not disaster,
to give you a future and a hope" (Jer 29:11-12). The
prophet reminds us of the Almighty’s promise that he can "be
found", that he "will listen", that he "will gather us together
as one". But there is a proviso: we must "seek him", and "seek
him with all our heart" (cf. ibid., 12-14).
To the religious leaders present this afternoon, I wish to
say that the particular contribution of religions to the quest
for peace lies primarily in the wholehearted, united search for
God. Ours is the task of proclaiming and witnessing that the
Almighty is present and knowable even when he seems hidden from
our sight, that he acts in our world for our good, and that a
society’s future is marked with hope when it resonates in
harmony with his divine order. It is God’s dynamic presence that
draws hearts together and ensures unity. In fact, the ultimate
foundation of unity among persons lies in the perfect oneness
and universality of God, who created man and woman in his image
and likeness in order to draw us into his own divine life so
that all may be one.
Religious leaders must therefore be mindful that any division
or tension, any tendency to introversion or suspicion among
believers or between our communities, can easily lead to a
contradiction which obscures the Almighty’s oneness, betrays our
unity, and contradicts the One who reveals himself as "abounding
in steadfast love and faithfulness" (Ex 34:6; Ps
138:2; Ps 85:11). My friends: Jerusalem, which has long
been a crossroads for peoples of many different origins, is a
city which affords Jews, Christians and Muslims both the duty
and the privilege to bear witness together to the peaceful
coexistence long desired by worshippers of the one God; to lay
bare the Almighty’s plan for the unity of the human family
announced to Abraham; and to proclaim the true nature of man as
a seeker of God. Let us resolve to ensure that through the
teaching and guidance of our respective communities we shall
assist them to be true to who they are as believers, ever aware
of the infinite goodness of God, the inviolable dignity of every
human being, and the unity of the entire human family.
Sacred Scripture also presents us with an understanding of
security. According to the Hebrew usage, security – batah
– arises from trust and refers not just to the absence of threat
but also to the sentiment of calmness and confidence. In the
book of the prophet Isaiah we read of a time of divine blessing:
"Once more the Spirit is poured upon us … and justice will dwell
in the wilderness and integrity in the fertile land; integrity
will bring peace, and justice everlasting security" (Is
32:15-17). Security, integrity, justice and peace. In God’s
design for the world, these are inseparable. Far from being
simply products of human endeavor, they are values which stem
from God’s fundamental relationship with man, and dwell as a
common patrimony in the heart of every individual.
There is only one way to protect and promote these values:
exercise them! Live them! No individual, family, community or
nation is exempt from the duty to live in justice and to work
for peace. And naturally, civic and political leaders are
expected to ensure just and proper security for the people whom
they have been elected to serve. That objective forms a part of
the rightful promotion of values common to humanity and thus
cannot conflict with the unity of the human family. The
authentic values and goals of a society, which always safeguard
human dignity, are indivisible, universal and interdependent
(cf. Address to the United Nations, 18 April 2008). Thus
they cannot be satisfied when they fall prey to particular
interests or piecemeal politics. A nation’s true interest is
always served by the pursuit of justice for all.
Distinguished ladies and gentlemen, lasting security is a
matter of trust, nurtured in justice and integrity, and sealed
through the conversion of hearts which stirs us to look the
other in the eye, and to recognize the "Thou", as my equal, my
brother, my sister. In this way does not society itself become
the "fruitful field" (Is 32:15) marked, not by blocks or
obstructions, but by cohesion and vibrancy? Can it not become a
community with noble aspirations where all are willingly
afforded access to education, family housing and the opportunity
for employment, a society ready to build upon the lasting
foundations of hope?
To conclude, I would like to turn to the ordinary families of
this city, of this country. What parents would ever want
violence, insecurity, or disunity for their son or daughter?
What humane political end can ever be served through conflict
and violence? I hear the cry of those who live in this land for
justice, for peace, for respect for their dignity, for lasting
security, a daily life free from the fear of outside threats and
senseless violence. And I know that considerable numbers of men
and women and young people are working for peace and solidarity
through cultural programs and through initiatives of
compassionate and practical outreach; humble enough to forgive,
they have the courage to grasp the dream that is their right.
Mr President, I thank you for the courtesy you have shown to
me and I assure you again of my prayers for the Government and
all the citizens of this State. May a genuine conversion of the
hearts of all lead to an ever strengthening commitment to peace
and security through justice for everyone.
Shalom!
[Original text: English] |