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The Resurrection opened history to the
future
On Easter Sunday morning, 4 April
[2010], after celebrating Holy Mass in St Peter's Square, Pope Benedict
XVI imparted to the faithful the traditional Message and Blessing "Urbi
et Orbi" (to the city and to the world). The event was also streamed
live online on Pope2you.net, broadcast via television and radio across
the globe. At the end of the Message the Holy Father greeted the
faithful in 65 languages, wishing everyone a holy and happy Easter in
the peace and joy of the Risen Christ. The following is a translation of
the Pope's Message, delivered in Italian.
Cantemus Domino: gioriose enim
magnificatus est.
"Let us sing to the Lord, glorious his
triumph!" (Liturgy of the Hours, Easter, Office of Readings,
Antiphon 1).
Dear Brothers and Sisters,
I bring you the Easter proclamation in
these words of the Liturgy, which echo the ancient hymn of praise sung
by the Israelites after crossing the Red Sea. It is recounted in the
Book of Exodus (cf. 15:19-21) that when they had crossed the sea on dry
land, and saw the Egyptians submerged by the waters, Miriam, the sister
of Moses and Aaron, and the other women sang and danced to this song of
joy: "Sing to the Lord, for he has triumphed wonderfully: horse and
rider he has thrown into the sea!" Christians throughout the world
repeat this canticle at the Easter Vigil, and a special prayer explains
its meaning; a prayer that now, in the full light of the resurrection,
we joyfully make our own: "Father, even today we see the wonders of the
miracles you worked long ago. You once saved a single nation from
slavery, and now you offer that salvation to all through baptism. May
the peoples of the world become true sons of Abraham and prove worthy of
the heritage of Israel".
The Gospel has revealed to us the
fulfilment of the ancient figures: in his death and resurrection, Jesus
Christ has freed us from the radical slavery of sin and opened for us
the way towards the promised land, the Kingdom of God,
the universal Kingdom of
justice, love and peace. This "exodus" takes place first of all within
man himself, and it consists in a new birth in the Holy Spirit, the
effect of the baptism that Christ has given us in his Paschal Mystery.
The old man yields his place to the new man; the old life is left
behind, and a new life can begin (cf. Rom 6:4). But this spiritual
"exodus" is the beginning of an integral liberation, capable of renewing
us in every dimension
—
human, personal and social.
Yes, my brothers and sisters, Easter is
the true salvation of humanity! If Christ
—
the Lamb of God
—
had not poured out his blood for us, we would be without hope, our
destiny and the destiny of the whole world would inevitably be death.
But Easter has reversed that trend: Christ's resurrection is a new
creation, like a graft that can regenerate the whole plant. It is an
event that has profoundly changed the course of history, tipping the
scales once and for all on the side of good, of life, of pardon. We are
free, we are saved! Hence from deep within our hearts we cry out: "Let
us sing to the Lord: glorious his triumph!"
The Christian people, having emerged
from the waters of baptism, is sent out to the whole world to bear
witness to this salvation, to bring to all people the fruit of Easter,
which consists in a new life, freed from sin and restored to its
original beauty, to its goodness and truth. Continually, in the course
of two thousand years, Christians
—
especially saints
—
have made history fruitful with their lived experience of Easter. The
Church is the people of the Exodus, because she constantly lives the
Paschal Mystery and disseminates its renewing power in every time and
place. In our days too, humanity needs an "exodus", not just superficial
adjustment, but a spiritual and moral conversion. It needs the salvation
of the Gospel, so as to emerge from a profound crisis, one which
requires deep change, beginning with consciences.
I pray to the Lord Jesus that in the
Middle East, and especially in the land sanctified by his death and
resurrection, the peoples will accomplish a true and definitive "exodus"
from war and violence to peace and concord. To the Christian communities
who are experiencing trials and sufferings, especially in Iraq, the
Risen Lord repeats those consoling and encouraging words that he
addressed to the Apostles in the Upper Room: "Peace be with you!" (Jn
20:21).
For the countries in Latin America and
the Caribbean that are seeing a dangerous resurgence of crimes linked to
drug trafficking, let Easter signal the victory of peaceful coexistence
and respect for the common good. May the beloved people of Haiti,
devastated by the appalling tragedy of the earthquake, accomplish their
own "exodus" from mourning and from despair to a new hope, supported by
international solidarity. May the beloved citizens of Chile, who have
had to endure another grave catastrophe, set about the task of
reconstruction with tenacity, supported by their faith.
In the strength of the risen Jesus, may
the conflicts in Africa come to an end, conflicts which continue to
cause destruction and suffering, and may peace and reconciliation be
attained, as guarantees of development. In particular I entrust to the
Lord the future of the Democratic Republic of Congo, Guinea and Nigeria.
May the Risen Lord sustain the
Christians who suffer persecution and even death for their faith, as for
example in Pakistan. To the countries afflicted by terrorism and by
social and religious discrimination, may he grant the strength to
undertake the work of building dialogue and serene coexistence. To the
leaders of nations, may Easter bring light and strength, so that
economic and financial activity may finally be driven by the criteria of
truth, justice and fraternal aid. May the saving power of Christ's
resurrection fill all of humanity, so that it may overcome the multiple
tragic expressions of a "culture of death" which are becoming
increasingly widespread, so as to build a future of love and truth in
which every human life is respected and welcomed.
Dear brothers and sisters, Easter does
not work magic. Just as the Israelites found the desert awaiting them on
the far side of the Red Sea, so the Church, after the resurrection,
always finds history filled with joy and hope, grief and anguish. And
yet, this history is changed, it is marked by a new and eternal
covenant, it is truly open to the future. For this reason, saved by
hope, let us continue our pilgrimage, bearing in our hearts the song
that is ancient and yet ever new: "Let us sing to the Lord: glorious his
triumph!"
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