|Padre Pio's way of holiness based on prayer and
On Sunday, 21 June
, the Holy Father went to San Giovanni Rotondo on a Pastoral
Visit. Due to bad weather, he travelled by plane from Ciampino Airport
instead of by helicopter as planned. On arrival the Pope was driven to
the "Antonio Massa" Stadium where he was met by civil and ecclesiastical
authorities. The Pope was welcomed at the Shrine of Santa Maria delle
Grazie by Archbishop Domenico Umberto D'Ambrosio of Lecce, currently
Apostolic Administrator of his former Archdiocese,
Manfredonia-Vieste-San Giovanni Rotondo, and Hon. Mr Gennaro Giuliani,
the Mayor, who announced that San Giovanni had been twinned with Marktl
am Inn, the Pope's birthplace. Inside the Shrine waiting to greet the
Pope were Fra Mauro Jöhri,
Minister General of the Order of Friars Minor Capuchin, with the
Definitor General, the Minister Provincial and the Guardian of the
Convent, as well as the Rector of the Shrine and the Friars Minor
Capuchin of San Giovanni Rotondo. After a moment of adoration before the
Blessed Sacrament, the Pope went to the first
of the Convent to pay a brief visit to the cell in which Padre
Pio of Pietrelcina died. He then went to the crypt of the Shrine to
venerate the mortal remains of the Saint. Here, accompanied only by the
Friars Minor Capuchin, the Holy Father lit two lamps symbolizing the two
Pontiffs' Apostolic Visits, Pope John Paul II and his. The Holy Father
also met relatives of Padre Pio and 92-year-old Fra Modesto, a friend of
the Saint. The Holy Father then presided at a Eucharistic Concelebration
outside the new Church of San Pio of Pietrelcina. The following is a
translation of the Pope's Homily, given in Italian.
Dear Brothers and Sisters,
At the heart of my pilgrimage to this place where
everything speaks of the life and holiness of Padre Pio of Pietrelcina,
I have the joy of celebrating for you and with you the Eucharist, a
mystery that was the centre of his whole life, the origin of his
vocation, the power of his witness, the consecration of his sacrifice.
With deep affection I greet all of you who have gathered here in large
numbers, and all those who have joined us via radio and television.
In the first place, I greet Archbishop Domenico Umberto
D'Ambrosio who after years of faithful service to this diocesan
community is preparing to take over the care of the Archdiocese of
Lecce. I cordially thank him too for having expressed your sentiments. I
greet the other Bishops who are concelebrating. I address a special
greeting to the Capuchin Friars with the Minister General Fra Mauro Jöhri,
the Definitor General, the Minister Provincial, the Father Guardian of
the Convent, the Rector of the Shrine and the Capuchin Fraternity of San
Giovanni Rotondo. I also greet with gratitude all those who make their
contribution by serving the Shrine and the annexed institutions; I greet
the civil and military Authorities; I greet the priests, the deacons,
the other religious, men and women, and all the faithful. I address an
affectionate thought to everyone in the House for the Relief of
Suffering, to people who are all alone and to all the inhabitants of
We have just heard the Gospel reading of the calming of
the storm, which was presented with a brief but incisive passage from
the Book of Job, in which God reveals himself as the Lord of the sea.
Jesus rebukes the wind and orders the sea to be calm, he speaks to it as
if it were identified with the power of the devil. In fact, according to
what the First Reading and Psalm 107 tell us, in the Bible the sea
is considered a threatening, chaotic and potentially destructive element
which God the Creator alone can dominate, govern and calm.
Yet, there is another force
that moves the world, capable of transforming and renewing creatures:
the power of "Christ's love" 'αγαπη
του Χριστου' (2 Cor 5:14)
as St Paul calls it in his Second Letter to the Corinthians
not, therefore essentially a cosmic force, but rather divine,
transcendent. It also acts on the cosmos but, in itself, Christ's love
is "another" power and the Lord manifested this transcendent otherness
in his Pasch, in the "holiness" of the "way" he chose to free us from
the dominion of evil, as happened for the Exodus when he brought the
Jews out of Egypt through the waters of the Red Sea.
"Your way, O God, is holy", the Psalmist exclaims, "Your
way was through the sea/ your path through the great waters" (Ps
77:13, 19). In the Paschal Mystery, Jesus passed through the abyss
of death, because in this way God wanted to renew the universe through
the death and Resurrection of his Son, who "died for all", that all
might live "for him who for their sake died and was raised" (2 Cor
5:15), and not live for their own sake alone.
The solemn gesture of calming the stormy sea was a clear
sign of Christ's lordship over negative powers and induces one to think
of his divinity: "Who then is this", his own Disciples asked fearfully,
"that even wind and sea obey him?" (Mk 4:41). Their faith is not yet
firm, it is being formed; it is a mingling of fear and trust; on the
other hand, Jesus' confidant abandonment to the Father is total and
pure. This is why he could sleep during the storm, completely safe in
God's arms. The time would come, however, when Jesus too would feel fear
and anguish, when his hour came he was to feel the full burden of
humanity's sins upon him, like a wave at high tide about to break over
him. That was indeed to be a terrible tempest, not cosmic but spiritual.
It was to be the final, extreme assault of evil against the Son of God.
Yet, in that hour Jesus did not doubt in the power of
God the Father or in his closeness, even though he had to experience to
the full the distance of hatred from love, of falsehood from the truth,
of sin from grace. He experienced this drama in himself with
excruciating pain, especially in Gethsemane, before his arrest, and then
throughout his Passion until his death on the Cross. In that hour, Jesus
on the one hand was one with the Father, fully abandoned to him;
on the other, since he showed solidarity to sinners, he was as it were
separated and felt abandoned by him.
Some Saints have lived Jesus' experience intensely and
personally. Padre Pio of Pietrelcina is one such. A simple man, of
humble origin, whom "Christ made... his own" (Phil 3:12)
as the Apostle Paul wrote of himself
to make him a chosen instrument of the eternal power of his Cross: a
power of love for souls, of forgiveness and of reconciliation, of
spiritual fatherhood, of effective solidarity with the suffering.
The stigmata that marked his body closely united him
with the Crucified and Risen One. A genuine follower of St Francis of
Assisi, like the Poverello he made St Paul's experience his own,
as he described it in his Letters: "I have been crucified with Christ;
it is no longer I who live, but Christ who lives in me" (Gal 2:2o); or:
"death is at work in us, but life in you" (2 Cor 4:12). This does not
mean alienation, the loss of one's personality: God never annihilates
human beings but transforms them with his Spirit and orientates them to
serving his plan of salvation. Padre Pio retained his own natural gifts
and his own temperament, but he offered all things to God, who was able
to make free use of them to extend Christ's work: to proclaim the
Gospel, to forgive sins and to heal the sick in body and in mind.
Like Jesus, Padre Pio did not have to battle with
earthly enemies, in radical combat, but rather with the spirit of evil
(cf. Eph 6:12). The greatest "storms" that threatened him were the
assaults of the devil, from which he defended himself with "the armour
of God", with "the shield of faith" and with the "sword of the Spirit,
which is the word of God" (Eph 6:1i, 16, 17). By staying united with
Jesus, he always focussed on the depth of the human drama, and for this
reason offered himself up as well as his many sufferings and could
expend himself for the healing and relief of the sick, a privileged sign
of God's mercy, of his Kingdom which comes, indeed, which is already in
the world, of the victory of love and life over sin and death.
To guide souls and to alleviate suffering; we may thus
sum up St Pio of Pietrelcina in the words of the Servant of God Pope
Paul VI: "he was a man of prayer and suffering" (Address to the
Capuchin Chapter Fathers, 20 February 1971).
Dear friends, Friars Minor Capuchin, the members of
prayer groups and all the faithful of San Giovanni Rotondo, you are the
heirs of Padre Pio and the legacy he has bequeathed to you is his
In one of his letters he wrote: "It seems that Jesus had
no work for his hands other than to sanctify your soul" (Epist. II, p.
155). This was always his priority concern, his priestly and paternal
caring: so that people might return to God, might be able to experience
his mercy and, inwardly renewed, rediscover the beauty and joy of being
Christians, of living in communion with Jesus, of belonging to his
Church and of putting the Gospel into practice. Padre Pio attracted
people to the way of holiness with his own witness, pointing out by his
example the "track" that leads to it: prayer and charity.
First of all prayer. Like all great men of God
Padre Pio himself had become prayer, body and soul. His days were a
Rosary lived, that is, a continuous meditation and assimilation of
Christ's mysteries in spiritual union with the Virgin Mary.
This explains the unique coexistence within him of
supernatural gifts and human concreteness. And it all culminated in the
celebration of holy Mass in which he was fully united with the dead and
Risen Lord. From prayer, as an ever living source, flowed charity.
The love that he carried in his heart and passed on to others was
full of tenderness, always attentive to the real situations of people
and families. Especially in the sick and the suffering, he encouraged
special love for the Heart of Christ and it was precisely from this that
the project of a great work dedicated to "the relief of suffering" took
its origin and form. It is not possible to understand or interpret this
institution adequately if it is separated from the source that inspired
it, which is evangelical charity, enlivened, in its turn, by prayer.
Today, dear friends, Padre Pio presents all this to our
attention anew. The risks of activism and secularization are ever
present; thus my Visit is also intended to strengthen your fidelity to
the mission you have inherited from your most beloved Father.
Many of you, men and women religious and lay people, are
so taken up by the thousands of tasks demanded of you by the service to
pilgrims or to the sick in hospital that you run the risk of neglecting
the one truly necessary thing: listening to Christ in order to do God's
When you realize that you are close to running this
risk, look to Padre Pio: at his example, at his suffering, and invoke
his intercession so that he may obtain for you from the Lord the light
and strength that you need to continue your own mission, steeped in love
for God and in fraternal charity.
And may he continue from Heaven to exerciser that
exquisite spiritual fatherhood that distinguished him during his earthly
existence; may he continue to accompany his confreres, his spiritual
children and the entire work that he began.
Together with St Francis and with Our Lady whom he so
deeply loved and made loved in this world, may he always watch over all
of you and protect you. And then, also in the storms that may suddenly
break, you will be able to feel the breath of the Holy Spirit that is
stronger than any contrary wind and impels the Barque of the Church and
each one of us onward. This is why we must always live in serenity and
cultivate in our hearts joy, giving thanks to the Lord. "His love is for
ever" (Responsorial psalm.). Amen!