With this Apostolic Letter issued Motu Proprio "Fides per Doctrinam", the Holy Father transfers the competence for catechesis from the Congregation for Catholic Education to the Pontifical Council for Promoting the New Evangelization. The following is a translation of the Motu Proprio, which was written in Latin and dated 16 January 2013. It was published in Italian and Latin on 25 January.
ISSUED MOTU PROPRIO
"FIDES PER DOCTRINAM"
WHEREBY THE APOSTOLIC
CONSTITUTION "PASTOR BONUS" IS
MODIFIED AND COMPETENCE FOR
CATECHESIS IS TRANSFERRED FROM THE
CONGREGATION FOR THE CLERGY TO
THE PONTIFICAL COUNCIL FOR
PROMITING THE NEW EVANGELIZATION
BENEDICT PP. XVI
Faith needs to be strengthened through teaching, so that it can enlighten the minds and hearts of believers. The particular moment of history in which we are living, marked as it is by a dramatic crisis of faith, calls for an ability to meet the great expectations present in the hearts of believers for a response to the new questions being directed both at the world and at the Church. The understanding of the faith constantly demands that its contents be expressed in a new language capable of presenting, to all who ask, the reason for the hope present in those who believe (cf. 1 Pet 3:15).
It is a particular responsibility of the whole Church to keep the message of Christ ever fresh and effective, also through clear teaching which must nourish faith in the mystery of the incarnation of the Son of God who for our sake became man, died and rose again for our salvation. She must do so tirelessly by appropriate ways and means, so that all those who accept the Gospel message and believe, may be born to new life through baptism.
In this year which marks the 50th anniversary of the beginning of the Second Vatican Council, as the Church meditates upon the rich teaching contained in those documents and finds new ways to implement it, we can acknowledge the great catechetical progress that has been made in these decades. The period after the Council, however, was not without errors, some quite grave, of method and content, which led in turn to deeper reflection and the preparation of a number of post-conciliar documents which have enriched the field of catechesis.
In his Apostolic Exhortation Evangelii Nuntiandi, the Venerable Servant of God Paul VI stated that “a means of evangelization that must not be neglected is that of catechetical instruction. The intelligence, especially that of children and young people, needs to learn through systematic religious instruction the fundamental teachings, the living content of the truth which God has wished to convey to us and which the Church has sought to express in an ever richer fashion during the course of her long history” (n. 44: AAS 68 , 34).
Blessed John Paul II, concluding the Synod of Bishops devoted to catechesis, also wrote that “within the whole process of evangelization, the aim of catechesis is to be the teaching and maturation stage, that is to say, the period in which the Christian, having accepted by faith the person of Jesus Christ as the one Lord and having given him complete adherence by sincere conversion of heart, endeavours to know better this Jesus to whom he has entrusted himself” (Apostolic Exhortation Catechesi Tradendae, 20: AAS 71 , 1294).
To celebrate the 20th anniversary of the conclusion of the Second Vatican Ecumenical Council, my blessed Predecessor announced another Synod of Bishops, during which the Synod Fathers expressed their fervent desire that a Catechism be prepared in order to provide the universal Church with a synthetic summary of doctrine and morality in accordance with the Council’s indications. With the Apostolic Constitution Fidei Depositum, issued on 11 October 1992, Blessed John Paul II promulgated the Catechism of the Catholic Church and I myself, with a Motu Proprio dated 28 June 2005, approved and promulgated the Compendium of the Catechism of the Catholic Church.
We cannot forget other significant moments in defining the nature, method and ends of catechesis in the process of evangelization. In 1971 the Sacred Congregation for the Clergy issued the General Catechetical Directory, as a first synthesis of the progress made in the various local Churches in their own work of catechesis. In 1997, following the publication of the Catechism of the Catholic Church, the Congregation for the Clergy issued the General Directory for Catechesis, confirming the Church’s desire that the first step in catechesis should normally be aimed at conversion (cf. n. 62).
The teaching of the Council and the subsequent magisterium, reflecting the Church’s great tradition in this regard, closely linked catechesis to the process of evangelization. Catechesis has a prominent place in the Church’s daily life and her tireless efforts to proclaim the word of God to all and to teach believers in Christ to build up his body, the Church (cf. Catechism of the Catholic Church, 4).
With the Apostolic Letter issued Motu Proprio Ubicumque et Semper of 21 September 2010, I established the Pontifical Council for Promoting the New Evangelization, which pursues its own ends “both by encouraging reflection on topics of the new evangelization, and by identifying and promoting suitable ways and means to accomplish it” (Art. 1 § 2: AAS 102 , 791). In a particular way I wished to grant the new Dicastery the task of promoting “the use of the Catechism of the Catholic Church as an essential and complete formulation of the content of the faith for the people of our time” (Art. 3, 5°: AAS 102 , 792).
Taking all these things into account, I consider it right that this same Dicastery should assume as one of its institutional duties the task of vigilance, to be exercised in the name of the Supreme Pontiff, over that instrument of evangelization which is the Church’s catechesis, as well as over the various aspects of catechetical instruction, for the sake of a more organic and effective pastoral activity. This new Pontifical Council can offer suitable help in this regard to the particular Churches and to diocesan bishops.
Therefore, accepting the joint proposal of the Heads of the Dicasteries involved, I have determined that the responsibilities for catechesis, which the Apostolic Constitution Pastor Bonus of 28 June 1988 had entrusted to the Congregation for the Clergy, will be transferred to the Pontifical Council for Promoting the New Evangelization, with the same jurisdiction which the former Congregation has hitherto exercised in this area and which is called for in canon law.
Consequently, in light of the above observations and after carefully pondering the matter and having sought the counsel of experts, I establish and decree the following:
Article 94 of the Apostolic Constitution Pastor Bonus is abolished and the competence for catechesis hitherto enjoyed by the Congregation for Clergy is entirely transferred to the Pontifical Council for Promoting the New Evangelization.
The International Council for Catechesis established by the Venerable Servant of God Paul VI with a Letter dated 7 June 1973, is likewise transferred to the Pontifical Council for Promoting the New Evangelization. The President of the Pontifical Council will become the president of this Council and the Secretary of the same Dicastery will be a member ex officio.
In virtue of the competences granted it by this Apostolic Letter issued Motu Proprio, the Pontifical Council for Promoting the New Evangelization:
§ 1. Is concerned with promoting the religious formation of the faithful of every age and condition;
§ 2. Has the faculty to issue norms meant to ensure that catechetical instruction is suitably imparted in accordance with the Church’s constant tradition;
§ 3. Has the task of ensuring that catechetical formation is properly carried out with regard to its methods and aims, in accordance with the directives of the Church’s magisterium;
§ 4. Grants the necessary approval of the Apostolic See for catechisms and other writings pertaining to catechetical instruction, with the consent of the Congregation for the Doctrine of the Faith;
§ 5. Assists the Offices for catechetics within Episcopal Conferences, follows their initiatives pertaining to religious formation which are of an international nature; coordinates their activities and, in certain cases, provides necessary assistance.
What I have established with this Apostolic Letter issued Motu Proprio, I wish to be observed fully, now and in the future, anything to the contrary notwithstanding, even if worthy of special mention, and I order it to be promulgated by publication in the daily newspaper L’Osservatore Romano, taking effect fifteen days after promulgation.
Given in Rome, at St Peter’s, on 16 January in the year of our Lord 2013, the eighth of my Pontificate.