On Saturday, 12 October, at the end of their meeting, Teoctist, the
Patriarch of the Orthodox Church of Romania, and John Paul II signed a
Common Declaration in which they pledged to take further steps along the
path of collaboration and open dialogue toward full communion. They
pledged their efforts to reactivate the theological dialogue to overcome
doctrinal differences especially within the Joint International
Commission for Theological Dialogue between the Catholic Church and the
Orthodox Church. They also called for a unity of faith and witness in
giving a Christian soul to a united Europe. On resolving doctrinal
differences they stated: "In order to promote the quest for full
communion, even with the doctrinal differences that still remain, it is
appropriate to find concrete means by setting up regular consultations,
with the conviction that no difficult situation is destined to remain
irremediable, and that thanks to the attitude of listening and dialogue
and the regular exchange of information, satisfactory solutions can be
found, to straighten out points of friction and reach an equitable
solution to concrete problems. It is appropriate to reinforce this
process so that the full truth of the faith becomes a common patrimony,
shared by both sides, that can give birth to a truly peaceful
conviviality, rooted in and based on charity". They entrusted their
work to the Lord to bring it to a happy conclusion. Here is a
translation of the Common Declaration.
"The glory which you have given me I have given to them, that
they may be one even as we are one, I in them and you in me, that they
may become perfectly one, so that the world may know that you have sent
me and have loved them even as you have loved me" (Jn 17,22-23).
In the deep joy of being together again in the city of Rome, close to
the tombs of the holy Apostles Peter and Paul, we exchange the kiss of
peace under the gaze of the One who watches over his Church and guides
our steps; and we meditate anew on these words, which the Evangelist
John transmitted to us and which constitute Christ's heartfelt prayer on
the eve of his Passion.
Dedication to pray and work for full communion, not absorption but
communion in truth and love
1. Our meeting takes place in continuity with the embrace we
exchanged in Bucharest in May 1999, while still resounding in our hearts
is the moving appeal "Unitate, unitate! Unity, unity!", that a
great crowd of faithful spontaneously raised on that occasion when they
saw us. This appeal is the echo of our Lord's prayer that "they may
all be one" (Jn 17,21).
Today's meeting reinforces our dedication to pray and to work to
achieve the full and visible unity of all the disciples of Christ. Our
aim and our ardent desire is full communion, which is not absorption but
communion in truth and love. It is an irreversible journey for which
there is no alternative: it is the path of the Church.
Reconciliation among Christians in Romania
2. Still marked by the sad historical period during which people
denied the Name and Lordship of the Redeemer, even today Christian
communities in Romania often have difficulty in surmounting the negative
effects those years have had on the practice of fraternity and sharing,
and on the quest for communion. Our meeting must be taken as an example:
brothers must meet to be reconciled, to reflect together, to find the
means to achieve mutual understanding, to expound and to explain each
other's differences. We therefore urge those who are called to live side
by side in the same land of Romania, to find solutions of justice and
charity. By means of a sincere dialogue, we must overcome the conflicts,
misunderstandings and suspicions coming from the past so that in this
decisive period of their history Christians in Romania can be witnesses
of peace and reconciliation.
Regular dialogue, regular exchange of information and views
3. Our relations must reflect the real and profound communion in
Christ, that already exists between us, even if it is not yet full. In
fact, we recognize with joy that we possess together the tradition of
the undivided Church centred on the mystery of the Eucharist, to which
the saints we have in common in our calendars bear witness. Moreover,
the many witnesses of the faith who showed their fidelity to Christ in
the times of oppression and persecution in the last century are a seed
of hope in our present difficulties.
In order to promote the quest for full communion, even with the
doctrinal differences that still remain, it is appropriate to find
concrete means by setting up regular consultations with the conviction
that no difficult situation is destined to remain beyond redress, and
that thanks to the attitude of listening and dialogue and the regular
exchange of information, satisfactory solutions can be found to
straighten out points of friction and reach equitable solutions for
concrete problems. We should reinforce this process so that the full
truth of the faith becomes a common patrimony, shared by both sides,
that can give birth to a truly peaceful conviviality, rooted in and
founded in charity.
We know well how to behave to establish the orientations that must
guide the work of evangelization so necessary after the sombre period of
State atheism. We agree to recognize the religious and cultural
traditions of each people, and religious freedom as well.
Evangelization cannot be based on a spirit of competition, but on
reciprocal respect and cooperation which recognize the freedom of each
person to live according to his own convictions in respect for his
religious belonging.
Reactivate the international theological dialogue
4. In the development of our contacts, starting with the Pan-Orthodox
Conferences and the Second Vatican Council, we have been the witnesses
of a promising reconciliation between East and West, based on prayer and
on a dialogue of charity arid of truth, which has had many moments of
profound communion. This is why we look with concern at the current
difficulties that beset the Joint International Commission for
Theological Dialogue between the Catholic Church and the Orthodox Church
and, on the occasion of our meeting, we desire to express the hope
that no initiative will be neglected that can reactivate the theological
dialogue and relaunch the activity of the commission. We have the duty
to do so, for theological dialogue makes stronger the affirmation of our
shared will for communion over against the present situation of
division.
United Christianity will give Europe a rich Christian soul
5. The Church is not a reality closed in on herself: she is sent to
the world and she is open to the world. The new possibilities that are
being created in an already united Europe that is in the process of
extending its frontiers to associate the peoples and cultures of the
Central and Eastern parts of the continent, are a challenge that the
Christians of East and West must face together. The more the latter are
united in their witness to the one Lord, the more they will contribute
to giving voice, consistency and space to the Christian soul of Europe,
to respect for life, to the dignity and the fundamental rights of the
human person, to justice and to solidarity, to peace, to reconciliation,
to the values of the family and to the protection of creation. Europe in
its entirety needs the cultural richness forged by Christianity.
The Orthodox Church of Romania, the centre of contacts and exchanges
between the fruitful Slav and Byzantine traditions of the East, and the
Church of Rome who in her Latin element, evokes the Western voice of the
one Church of Christ, must contribute together to a task that belongs to
the third millennium. In accord with the traditional beautiful
expression, the particular Churches like to call one another
"Sister Churches". To be open to this dimension means
collaborating to restore to Europe its deepest ethos and its
truly human face.
With these perspectives and these dispositions, together we entrust
ourselves to the Lord, imploring him to make us worthy of building the
Body of Christ, "until we all attain to the unity of the faith and
of the knowledge of the Son of God, to mature manhood, to the measure of
the stature of the fullness of Christ" (Eph 4,13).
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