SAINT LUCY VIRGIN, MARTYR
Feast: December 13
The traditional story of St. Lucy tells us that she was of noble Greek parentage, born in Syracuse, Sicily, and brought up as a Christian by her mother, Eutychia. Although Lucy, like Cecilia, wished to dedicate herself to God, Eutychia arranged for her a marriage with a young pagan. The mother, who suffered from hemorrhage, was persuaded to make a pilgrimage to Catania, to offer prayers at the tomb of St. Agatha.

Lucy accompanied her mother, and their prayers for a cure were answered. Then Lucy made known to Eutychia her desire to give her own share of their fortune to the poor and devote herself to God's service. Eutychia, in gratitude for her cure, gave permission. This so angered the young man to whom Lucy had been unwillingly betrothed that he denounced her as a Christian to the governor, Paschius. The persecutions instituted by the Emperor Diocletian were then at their height, and when Lucy steadfastly clung to her faith, she was sentenced to prostitution in a brothel. God rendered her immovable and the officers were not able to carry her off to the place of evil. An attempt was then made to burn her, but boiling oil and pitch had no power to hurt her or break her strong spirit. At last she was put to death by the sword. At Rome in the sixth century Lucy was honored among the other virgin martyrs, and her name was inserted in the Canon of the Mass. A reference to her sanctity occurs in a letter written by Pope Gregory the Great. In the Middle Ages, she was invoked by persons suffering from eye trouble, perhaps because Lucy (in Italian, Lucia) derives from <lux>, the Latin word for light. The first church writer to give an account of St. Lucy from her <Acts> was the English bishop St. Aldhelm of Sherborne at the end of the seventh century. This saint's relics are venerated at Venice and at Bourges, in France. She is patroness of Syracuse; her emblems are a cord and eyes.


This was taken from "Lives of Saints", Published by John J. Crawley & Co., Inc.


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