THE CHURCH OF THE MOST HOLY TRINITY WILL NOT BE AN
readers of "Voz da Fátima" may remember a communiqué from the Rector of
the Shrine, published in January of 2004, under the headline "FATIMA
SHRINE OF ALL RELIGIONS?".
movements which came out in opposition to our October Congress, as
mentioned in that communiqué, then took advantage of the arrival of a
group of Hindus, as reported in "Voz da Fátima" of May 2004, in order to
launch a massive new campaign which is anti-ecumenical in character and
even against inter-religious dialogue.
Because of the letters sent to us asking for explanations, and in order to
reply to everyone quickly, we have written this short communiqué. Firstly
it restates the well‑known principles which have already been set out, as
to how we receive brothers of other confessions or religions; secondly, it
focuses on the two questions now before us: the arrival of a group of
Hindus and the destiny of the new Church of the Most Holy Trinity.
Hindu group wrote to us beforehand, saying that they would like "to
reconstitute the visit made by Mr. Morari Bapur, which had preceded that
of His Holiness Pope John Paul II", in May of 1982.
Hindu priest and a translator whom he brought with him, went up to the
image of Our Lady, while the remainder of the group stayed down below.
priest sang a prayer which lasted a few minutes. No gesture was made, no
rite was performed, on or off the altar. The translator explained that he
had asked "the Most Holy Mother that she would give wisdom and discernment
to those who govern nations, so that the world could have peace, peace,
note that this intention of peace, being universal, is the same intention
that, in our opinion, has brought to the Shrine other personalities who
are not Catholic, such as for instance the Dalai Lama, the President of
the Republic of India, and also the wives of President Clinton and
President Arafat. Groups of non-Catholic Christians also come with the
intention of asking for Church unity. Although not with great frequency,
some high representatives of the Orthodox Churches have been welcomed in
the Shrine. Recently some tens Anglican priests, accompanied by their
bishop, held a spiritual retreat in one of the houses of the Shrine.
making their prayer in the Capelinha or Little Chapel of the Apparitions,
the Hindu pilgrims were received, in a room, by the Bishop of
Leiria-Fátima and by the Rector of the Shrine, to whom they said they had
come out of devotion towards the "Most Holy Mother". They did not speak
about a similarity or transference between this name and any entity of
their religion. Little credit, therefore, should be given to the
comparisons mentioned by the media, whom we were unable to prepare,
because it was late when we found out about their presence.
9) As far
as the Church of the Most Holy Trinity is concerned, which they persist in
calling an "ecumenical temple", we can state that this description,
although susceptible of a catholic interpretation, does not originate from
the Shrine. We do not intend
and we have never intended
to hold any celebrations in the church which is being built, that are not
in accordance with the directives prescribed by the Catholic Church. The
Shrine strives to be faithful to the message which God has entrusted to it
and cannot help noticing the distinctly catholic character which the
message inculcates, both in the apparitions of the Angel, which inspired
us to choose the title for the future church, and in the apparitions of
Our Lady, which contain dramatic references to the mediating role of the
Pope and the Bishops, regarding the unity of the Church and for the peace
of the world.
the hope that all brothers understand that we desire and pray for the
union which is possible between all christians, all believers, and all
men, we also raise our prayer to Our Lady of Fatima, that she may
strengthen our will for unity and deliver us from all spirit of dissension
Fatima, June 29, 2004, Solemnity of St. Peter and St. Paul,
Rector, Fr. Luciano Guerra.
Source: Santuario de Fatima