| Devotion to the Child Jesus under the title "Infant Jesus of Prague"
is over three and a half centuries old. The devotion originated in Spain,
spread to what is now Czechoslovakia, and from there to all parts of the
globe. Replicas of the original statue dressed in royal priestly vestments
are to be found in thousands of churches and private homes. In the United
States, there is a national shrine in honor of the Christ Child under this
title in Prague, Oklahoma. In 1556, Maria Manriquez de Lara brought a
precious family heirloom, a statue of the child Jesus, with her to Bohemia
when she married the Czech nobleman Vratislav of Pernstyn. The statue of
the child is eighteen inches tall, carved of wood, and thinly coated with
wax. The left foot is barely visible under a long white tunic. The statue
stands on a broad pedestal, and there is a waist-high silver case which
holds it upright. The left hand holds a miniature globe surmounted by a
cross, signifying the worldwide kingship of Christ. The right hand is
extended in blessing in a form usually used by the Supreme Pontiff; the
first two fingers are upraised to symbolize the two natures in Christ,
while the folded thumb and last two fingers touch each other to represent
the mystery of the Holy Trinity.
Since 1788, there have been two jeweled rings on the fingers of the
statue. These were gifts of a noble family in thanks for the miraculous
cure of their daughter. The head of the image has a wig of blond human
hair. Old carvings and pictures indicate that at one time the wig may have
been white. In 1655, the statue was solemnly crowned in a special
coronation ceremony. The crown was presented by the supreme burgrave of
the Czech kingdom. The original garments worn by the statue when it
arrived in Bohemia are still preserved. Since the great cholera epidemic
of 1713, however, the garments of the statue have been changed with the
liturgical season. The wardrobe of the Infant of Prague resembles
liturgical vestments.
There are a number of sets of vestments belonging to the statue which
are of artistic and historic importance, including sets presented in
thanksgiving by Empress Maria Theresa and Emperor Ferdinand. Today, the
nuns from St. Joseph's Church in the Mala Strana quarter of Prague enjoy
the privilege of clothing the Infant in keeping with the ancient custom.
At the time the change of vestments is made, numerous devotional objects
such as medals, pictures and rosaries are touched to the statue to be
distributed to all parts of the world.
Princess Polyxena Lobkowitz inherited the statue of the infant from her
mother. She had a great devotion to it, honoring it highly in her own
home. On the death of her husband in 1623, she determined to spend the
rest of her life in works of charity and piety. She was particularly
generous to the Discalced Carmelites of Prague. Their monastery had been
founded by Emperor Ferdinand II. After the emperor moved to Vienna, the
monastery, having lost its wealthy founder and patron, fell on hard times,
often not even having enough to eat. (At that time, cloistered monasteries
depended heavily on donations for their daily needs.)
In 1628, Princess Polyxena presented her beloved statue to the friars,
telling them, prophetically, that as long as they honored the Child Jesus
as king, venerating His image, they would not want. Her prediction was
verified, and as long as the Divine Infant's image was honored the
community prospered, spiritually and temporally. However, when the
devotions relaxed, it seemed as if God's blessing departed from the house.
The statue was set up in the oratory of the monastery, and twice daily
special devotions were performed before it. The novices were particularly
devoted to the Holy Infant. One of them, Cyrillus of the Mother of God,
was suffering interior trials. After prayers to the Child Jesus, he found
a sudden relief from his worries and became the greatest apostle of the
Holy image.
During the Thirty Years' War, the novitiate was moved to Munich,
Germany in 1630. In 1631, King Gustavus Adolphus of Sweden, an inveterate
foe of Catholicism, invaded, and many inhabitants of Prague fled,
including all of the Carmelites except two who remained to protect the
monastery. The enemy took possession of the monastery in November of 1631,
and the house was plundered. The image of the Infant was thrown in a heap
of rubbish behind the high altar, where it lay forgotten for seven years.
In 1637, Father Cyrillus returned to Prague. The monastery had suffered
many reverses in recent years, and the city was again overrun with hostile
troops. The prior of the community called the monks together to offer
prayers. Father Cyrillus remembered the favors formerly received through
the intercession of the Infant, and he asked permission to search the
monastery in hopes that the statue might have been left behind when the
monastery was plundered. At last the statue was found, and Father Cyrillus
placed the dusty little image on an altar in the oratory, where the
long-forgotten devotions were renewed with vigor.
One day, after the other monks had left the oratory, Father Cyrillus
remained kneeling in front of the statue for hours, meditating on the
divine goodness. In a mystical ecstasy, he heard the statue speak these
words: "Have pity on me, and I will have pity on you. Give me my hands,
and I will give you peace. The more you honor me, the more I will bless
you!" Startled, the priest looked and noticed for the first time that the
statues hands had been broken off. He went immediately to the prior to beg
him to have the statue restored. The prior, not having the same devotion
or understanding as Father Cyrillus, excused himself by saying that the
monastery was too poor.
Shortly thereafter, a wealthy and pious man came to Prague and fell
ill. Father Cyrillus was called to the dying man, who offered financial
help to repair the statue. The prior, however, used the donated money to
buy an entirely new statue instead of having the old one repaired. On its
very first day, the new statue was shattered by a falling candlestick. To
Father Cyrillus, this was an indication that the wishes of the Infant must
be fulfilled literally.
The sorrowing priest took the damaged statue to his cell, where he
prayed through the intercession of the Blessed Virgin for the money to
repair the statue. No sooner had he finished his prayer than he was called
to the church, where he found a noble lady waiting for him. She handed him
a considerable amount of money and then disappeared.
Happily, Father Cyrillus took the money to the prior and again
requested the repair of the statue. At last, the prior agreed, provided
the repairs did not exceed a certain amount. Unfortunately, the estimates
were too high, so again the statue was not repaired. Interiorly, the
priest heard a voice telling him to place the statue at the entrance of
the sacristy. He did so, and soon a stranger came and noticed the broken
hands of the statue. The stranger offered to have the statue repaired at
his own expense, an offer that was joyously accepted.
At last the repaired statue was placed in the church. A pestilence was
raging in Prague at the time, and the prior himself nearly died. He vowed
to spread the devotion of the Infant if he were cured. Shortly thereafter,
he ordered a general devotion to the Infant, in which all the friars took
part. At last the Infant had won the hearts of the Carmel of Prague and
become a cornerstone of their devotion.
In 1641, a generous benefactress donated money to the monastery for the
erection of an altar to the Blessed Trinity with a magnificently gilded
tabernacle as the resting place for the miraculous statue, which was then
exposed for public veneration In 1642, a baroness financed the erection of
a handsome chapel for the Infant which was blessed in 1644 on the feast of
the Most Holy Name of Jesus, which has remained the principal feast day of
the miraculous Infant ever since. In 1648, the Archbishop of Prague gave
the first ecclesiastical approval of the devotion when he consecrated the
chapel and gave permission to priests to say Mass at the chapel altar. In
1651 the Carmelite general made a canonical visitation to the monastery to
examine matters regarding the devotion. The statue was solemnly crowned in
1655.
In 1741, the statue was moved to its final magnificent shrine on the
epistle side off the church of Our Lady of Victory. It became one of the
most famous ,and popular shrines in the world. In 1739 the Carmelites of
the Austrian Province made the spread of the devotion a part of their
apostolate. The popularity of the little King of Prague spread to other
countries in the eighteenth century. Pope Leo XIII confirmed the Sodality
of the Infant of Prague in 1896 and granted many indulgences to the
devotion. Pope St. Pius X unified an organizing membership into a
confraternity under the guidance of the Carmelites which increased the
spread of the devotion in our own century. Church authorities have
canonically established a U.S. national shrine to the Infant Jesus of
Prague at Prague, Oklahoma.
Excerpt from the book
A Handbook of Catholic Sacramentals,
By
Ann Ball
Published by Our Sunday Visitor Publishing Division,
Our Sunday Visitor, Inc.
Huntington, Indiana 46750.
|