| Part 1 Thomas Madden
Dispels Myths
ST. LOUIS, Missouri, 10 OCT. 2004 (ZENIT)
The Crusaders were not unprovoked aggressors, greedy marauders or
medieval colonialists, as portrayed in some history books.
In fact, Thomas Madden, chair of St. Louis University's history department
and author of "A Concise History of the Crusades," contests that the
Crusaders were a defensive force that did not profit from their ventures
by earthly riches or land.
In fact, Thomas Madden, chair of St. Louis University's history department
and author of "A Concise History of the Crusades," contests that the
Crusaders were defensive wars, not wars of conquest.
Madden shared with ZENIT the most popular myths about the Crusades and the
modern findings that prove them wrong.
Part 2 of this interview will appear Monday.
Q: What are some common misconceptions about the Crusades? the Crusaders?
Madden: The following are some of the most common myths and why they are
wrong.
Myth 1: The Crusades were wars of unprovoked aggression against a peaceful
Muslim world.
This is as wrong as wrong can be. From the time of Mohammed, Muslims had
sought to conquer the Christian world. They did a pretty good job of it,
too. After a few centuries of steady conquests, Muslim armies had taken
all of North Africa, the Middle East, Asia Minor and most of Spain.
In other words, by the end of the 11th century the forces of Islam had
captured two-thirds of the Christian world. Palestine, the home of Jesus
Christ; Egypt, the birthplace of Christian monasticism; Asia Minor, where
St. Paul planted the seeds of the first Christian communities
these were not the periphery of Christianity but its very core.
And the Muslim empires were not finished yet. They continued to press
westward toward Constantinople, ultimately passing it and entering Europe
itself. As far as unprovoked aggression goes, it was all on the Muslim
side. At some point what was left of the Christian world would have to
defend itself or simply succumb to Islamic conquest.
Myth 2: The Crusaders wore crosses, but they were really only interested
in capturing booty and land. Their pious platitudes were just a cover for
rapacious greed.
Historians used to believe that a rise in Europe's population led to a
crisis of too many noble "second sons," those who were trained in
chivalric warfare but who had no feudal lands to inherit. The Crusades,
therefore, were seen as a safety valve, sending these belligerent men far
from Europe where they could carve out lands for themselves at someone
else's expense.
Modern scholarship, assisted by the advent of computer databases, has
exploded this myth. We now know that it was the "first sons" of Europe
that answered the Pope's call in 1095, as well as in subsequent Crusades.
Crusading was an enormously expensive operation. Lords were forced to sell
off or mortgage their lands to gather the necessary funds. Most were also
not interested in an overseas kingdom. Much like a soldier today, the
medieval Crusader was proud to do his duty but longed to return home.
After the spectacular successes of the First Crusade, with Jerusalem and
much of Palestine in Crusader hands, virtually all of the Crusaders went
home. Only a tiny handful remained behind to consolidate and govern the
newly won territories.
Booty was also scarce. In fact, although Crusaders no doubt dreamed of
vast wealth in opulent Eastern cities, virtually none of them ever even
recouped their expenses. But money and land were not the reasons that they
went on Crusade in the first place. They went to atone for their sins and
to win salvation by doing good works in a faraway land.
They underwent such expense and hardship because they believed that by
coming to the aid of their Christian brothers and sisters in the East they
were storing up treasure where rust and moth cannot corrupt.
They were very mindful of Christ's exhortation that he who will not take
up his cross is not worthy of Christ. They also remembered that "Greater
love hath no man than this, than to lay down his life for his friends."
Myth 3: When the Crusaders captured Jerusalem in 1099 they massacred every
man, woman and child in the city until the streets ran ankle deep with the
blood.
This is a favorite used to demonstrate the evil nature of the Crusades.
It is certainly true that many people in Jerusalem were killed after the
Crusaders captured the city. But this must be understood in historical
context.
The accepted moral standard in all pre-modern European and Asian
civilizations was that a city that resisted capture and was taken by force
belonged to the victorious forces. That included not just the buildings
and goods, but the people as well. That is why every city or fortress had
to weigh carefully whether it could hold out against besiegers. If not, it
was wise to negotiate terms of surrender.
In the case of Jerusalem, the defenders had resisted right up to the end.
They calculated that the formidable walls of the city would keep the
Crusaders at bay until a relief force from Egypt could arrive. They were
wrong. When the city fell, therefore, it was put to the sack. Many were
killed, yet many others were ransomed or allowed to go free.
By modern standards this may seem brutal. Yet a medieval knight would
point out that many more innocent men, women and children are killed in
modern bombing warfare than could possibly be put to the sword in one or
two days. It is worth noting that in those Muslim cities that surrendered
to the Crusaders the people were left unmolested, retained their property
and were allowed to worship freely.
As for those streets of blood, no historian accepts them as anything other
than a literary convention. Jerusalem is a big town. The amount of blood
necessary to fill the streets to a continuous and running three-inch depth
would require many more people than lived in the region, let alone the
city.
Myth 4: The Crusades were just medieval colonialism dressed up in
religious finery.
It is important to remember that in the Middle Ages the West was not a
powerful, dominant culture venturing into a primitive or backward region.
It was the Muslim East that was powerful, wealthy and opulent. Europe was
the Third World.
The Crusader States, founded in the wake of the First Crusade, were not
new plantations of Catholics in a Muslim world akin to the British
colonization of America. Catholic presence in the Crusader states was
always tiny, easily less than 10% of the population. These were the rulers
and magistrates, as well as Italian merchants and members of the military
orders. The overwhelming majority of the population in the Crusader states
was Muslim.
They were not colonies, therefore, in the sense of plantations or even
factories, as in the case of India. They were outposts. The ultimate
purpose of the Crusader states was to defend the holy places in Palestine,
especially Jerusalem, and to provide a safe environment for Christian
pilgrims to visit those places.
There was no mother country with which the Crusader states had an economic
relationship, nor did Europeans economically benefit from them. Quite the
contrary, the expense of Crusades to maintain the Latin East was a serious
drain on European resources. As an outpost, the Crusader states kept a
military focus.
While the Muslims warred against each other the Crusader states were safe,
but once the Muslims united, they were able to dismantle the strongholds,
capture the cities, and in 1291 expel the Christians completely.
Myth 5: The Crusades were also waged against the Jews.
No pope ever called a Crusade against Jews. During the First Crusade a
large band of riffraff, not associated with the main army, descended on
the towns of the Rhineland and decided to rob and kill the Jews they found
there. In part this was pure greed. In part it also stemmed from the
incorrect belief that the Jews, as the crucifiers of Christ, were
legitimate targets of the war.
Pope Urban II and subsequent popes strongly condemned these attacks on
Jews. Local bishops and other clergy and laity attempted to defend the
Jews, although with limited success. Similarly, during the opening phase
of the Second Crusade a group of renegades killed many Jews in Germany
before St. Bernard was able to catch up to them and put a stop to it.
These misfires of the movement were an unfortunate byproduct of Crusade
enthusiasm, but they were not the purpose of the Crusades. To use a modern
analogy, during the Second World War some American soldiers committed
crimes while overseas. They were arrested and punished for those crimes.
But the purpose of the Second World War was not to commit crimes.
ZE04101022
Part 2
Thomas Madden on the Crusades and Today
ST. LOUIS, Missouri, 11 OCT. 2004 (ZENIT)
Present-day tension between the West and Muslim countries has very
little to do with the Crusades, says a historian.
In fact, Thomas Madden, chair of the history department at St. Louis
University and author of "A Concise History of the Crusades," contends
that, from the Muslim perspective, the Crusades were not worth noticing.
That changed when 19th-century revisionists started to recast the Crusades
as imperialist wars, he says.
Part 1 of this interview with ZENIT appeared Sunday.
Q: Do you think the struggle between the West and the Muslim world is in
any way a reaction to the Crusades?
Madden: No. That may seem a strange answer when you consider that Osama
bin Laden and other Islamists often refer to Americans as "Crusaders."
It's important to remember, though, that during the Middle Ages
really up until the late 16th century
the
superpower of the Western world was Islam. Muslim civilizations were
wealthy, sophisticated and immensely powerful. The West was backward and
relatively weak.
It is noteworthy that with the exception of the First Crusade virtually
every other Crusade launched by the West
and
there were hundreds
was
unsuccessful.
The Crusades may have slowed Muslim expansionism, but they in no way
stopped it. Muslim empires would continue to expand into Christian
territories, conquering the Balkans, much of Eastern Europe and even the
greatest Christian city in the world, Constantinople.
From the Muslim perspective the Crusades were not worth noticing. If you
had asked someone in the Muslim world about the Crusades in the 18th
century he or she would have known nothing about them. They were important
to Europeans because they were massive efforts that failed.
However, during the 19th century, when Europeans began conquering and
colonizing Middle Eastern countries, many historians
in
particular nationalist or royalist French writers
began to cast the Crusades as Europe's first attempt to bring the fruits
of Western civilization to the backward Muslim world. In other words, the
Crusades were morphed into imperialist wars.
Those histories were taught in the colonial schools and became the
accepted view in the Middle East and beyond. In the 20th century,
imperialism was discredited. Islamists and some Arab nationalists then
seized on the colonial construction of the Crusades, claiming that the
West was responsible for their woes because they had preyed on Muslims
ever since the Crusades.
It is often said that people in the Middle East have long memories; it is
true. But in the case of the Crusades, they have a recovered memory: one
that was manufactured for them by their European conquerors.
Q: Are there any similarities between the Crusades and the war against
terror today?
Madden: Aside from the fact that soldiers in both wars want to serve
something greater than themselves that they hold dear and long to return
home when it is over, I see no other similarities between the medieval
Crusades and the war against terror. Motivations in a post-Enlightenment
secular society are very different from those in the medieval world.
Q: How are the Crusades different from Islam's jihad, or other wars of
religion?
Madden: The fundamental purpose of jihad is to expand the Dar al-Islam
the
Abode of Islam
into the Dar al-Harb
the
Abode of War. In other words, jihad is expansionistic, seeking to conquer
non-Muslims and place them under Muslim rule.
Those who are then conquered are given a simple choice. For those who are
not People of the Book
in
other words, those who are not Christians or Jews
the
choice is convert to Islam or die. For those who are People of the Book,
the choice is submit to Muslim rule and Islamic law or die. The expansion
of Islam, therefore, was directly linked to the military successes of
jihad.
The Crusades were something very different. From its beginnings
Christianity has always forbidden coerced conversion of any kind.
Conversion by the sword, therefore, was not possible for Christianity.
Unlike jihad, the purpose of the Crusades was neither to expand the
Christian world nor to expand Christianity through forced conversions.
Instead, the Crusades were a direct and belated response to centuries of
Muslim conquests of Christian lands. The immediate event that sparked the
First Crusade was the Turkish conquest of all of Asia Minor in the 1070s
through 1090s.
The First Crusade was called by Pope Urban II in 1095 in response to an
urgent plea for help from the Byzantine emperor in Constantinople. Urban
called the knights of Christendom to come to the aid of their Eastern
brethren.
Asia Minor was Christian. Part of the Byzantine Empire, it had been first
evangelized by St. Paul. St. Peter had been the first bishop of Antioch.
Paul had written his famous letter to the Christians of Ephesus. The creed
of the Church was penned at Nicaea. All of these were in Asia Minor.
The Byzantine emperor begged the Christians of the West for aid in
recapturing these lands and expelling the Turks. The Crusades were that
aid. Their purpose, though, was not only to reconquer Asia Minor but also
to recapture other formerly Christian lands that had been lost due to
Islamic jihads. This included the Holy Land.
In a nutshell, therefore, the major difference between Crusade and jihad
is that the former was a defense against the latter. The entire history of
the Eastern Crusades is one of response to Muslim aggression.
Q: Did the Crusaders have any success at converting the Muslim world?
Madden: I would note that in the 13th century some Franciscans began a
mission in the Middle East to seek to convert Muslims. It was not
successful, largely because Islamic law makes conversion to another
religion a capital offense.
This attempt, though, was separate from the Crusades, which had nothing at
all to do with conversion. And it was by peaceful persuasion.
Q: How did Christendom rationalize its defeat in the Crusades? Were the
Crusaders defeated?
Madden: The same way that the Jews of the Old Testament did. God withheld
victory from his people because they were sinful. This led to a
large-scale piety movement in Europe, whose aim was to purify Christian
society in every way.
Q: Did Pope John Paul II in fact apologize for the Crusades? Has he
actually condemned them?
Madden: This is an odd myth, given that the Pope was so roundly criticized
for failing to apologize directly for the Crusades when he asked
forgiveness from all those that Christians had unjustly harmed.
Our Holy Father did not condemn them, nor did he apologize for them. He
apologized for the sins of Catholics. More recently it was widely reported
that John Paul II apologized to the patriarch of Constantinople for the
Crusader conquest of Constantinople in 1204.
In truth, though, the Pope only reiterated what his predecessor Pope
Innocent III [1198-1216] said. That too was a tragic misfire that Innocent
had done everything he could to avoid. He apologized for the sins of
Catholics who took part in the Crusades. Yet he did not apologize for the
Crusades themselves or even the outcome of the Crusades.
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