1. Rejoicing in the faith received and praising Christ for this immense gift, the Church in America has recently celebrated the fifth centenary of the first preaching of the Gospel on its soil. The commemoration made all American Catholics more deeply aware of Christ's desire to meet the inhabitants of the so-called New World so that, gathering them into his Church, he might be present in the continent's history. The evangelization of America is not only a gift from the Lord; it is also a source of new responsibilities. Thanks to the work of those who preached the Gospel through the length and breadth of the continent, countless sons and daughters have been generated by the Church and the Holy Spirit. Now, no less than in the past, the words of the Apostle echo in their hearts: If I preach the Gospel, I have no reason to boast. It is my duty: woe to me if I do not preach the Gospel! (1 Cor 9:16). This duty is founded on the Risen Lord's command to the Apostles before he ascended into heaven: Preach the Gospel to all creation (Mk 16:15).

This command applies to the whole Church; and, in this moment of her history, the Church in America is called to take it up and respond with loving generosity to the fundamental task of evangelization. This was what my Predecessor Paul VI, the first Pope to visit America, stressed at Bogota: It will be our task, [Lord Jesus], as your representatives and stewards of your divine mysteries (cf. 1 Cor 4:1; 1 Pt 4:10), to spread among men the treasures of your word, your grace, your example.2 For the disciple of Christ the duty to evangelize is an obligation of love. "The love of Christ impels us" (2 Cor 5:14), declares the Apostle Paul, recalling all that the Son of God did for us in his redeeming sacrifice: "One man has died for all . . . that those who live may live no longer for themselves, but for him who died and was raised for their sake" (2 Cor 5:14-15).

The celebration of anniversaries which evoke in a particular way Christ's love for us stirs in our soul not only a sense of gratitude but also a sense of the need to "proclaim the wonders of God", to evangelize. Thus, the recent celebration of the five hundredth anniversary of the coming of the Gospel to America, the moment, that is, when Christ first called America to faith " and the approaching Jubilee, when the Church will celebrate the two thousandth anniversary of the Incarnation of the Son of God, are special times when our hearts spontaneously ring out in gratitude to the Lord. Realizing the greatness of the gifts received, the pilgrim Church in America wishes to bring the whole of society and every man and woman to share in the riches of faith and communion in Christ.

How the Synod Assembly came about

2. On October 12, 1992, the very day marking the five hundredth anniversary of the first evangelization of America, I spoke at the opening of the Fourth General Assembly of the Latin American Bishops in Santo Domingo. With the aim of broadening perspectives and giving impetus to the new evangelization, I proposed a synodal meeting, "with a view to increased cooperation between the different particular Churches", so that together we might address, as part of the new evangelization and as an expression of episcopal communion, "the problems relating to justice and solidarity among all the nations of America".3 The positive response to my suggestion from the Bishops' Conferences of America enabled me to propose in my Apostolic Letter Tertio Millennio Adveniente a synodal meeting "on the problems of the new evangelization in both parts of the same continent, so different in origin and history, and on issues of justice and of international economic relations, in view of the enormous gap between North and South".4 This paved the way for more immediate preparations, leading to the Special Assembly for America of the Synod of Bishops, which was held in the Vatican from November 16 to December 12, 1997.

The theme of the Assembly

3. In keeping with the original idea, and after listening to the suggestions of the Pre-Synodal Council, which expressed the views of many Pastors of the People of God on the American continent, I announced the theme of the Special Assembly for America of the Synod in these words: Encounter with the Living Jesus Christ: The Way to Conversion, Communion and Solidarity in America. Put this way, the theme makes clear the centrality of the person of the Risen Christ, present in the life of the Church and calling people to conversion, communion and solidarity. The starting-point of such a program of evangelization is in fact the encounter with the Lord. Given by Christ in the Paschal Mystery, the Holy Spirit guides us towards those pastoral goals which the Church in America must attain in the third Christian millennium.

The celebration of the Assembly as an experience of encounter

4. It is certain that the Assembly was an experience of encounter with the Lord. I have especially happy memories of the two Solemn Concelebrations at which I presided in Saint Peter's Basilica at the opening and closing of the Assembly proceedings. Contact with the Risen Lord, truly, really and substantially present in the Eucharist, generated the spiritual atmosphere which enabled the Bishops taking part in the Synodal Assembly to see themselves not only as brothers in the Lord but also as members of the College of Bishops, eager to follow in the footsteps of the Good Shepherd under the leadership of the Successor of Peter, and serving the Church as she makes her pilgrim way in every corner of the continent. None could fail to see the joy of the participants, as they found the Assembly an extraordinary moment of encounter with the Lord, with the Vicar of Christ, with so many Bishops, priests, religious and lay people from every part of the continent.

To be sure, a number of earlier events contributed in a preliminary but powerful way to creating an atmosphere of fraternal encounter in the Synodal Assembly. First, there were the prior experiences of communion in the General Assemblies of the Bishops of Latin America in Rio de Janeiro (1955), Medellin (1968), Puebla (1979) and Santo Domingo (1992). These were moments when the Pastors of the Church in Latin America were able to reflect together as brothers on the most urgent pastoral questions affecting that part of the continent. There are also the periodic pan-American meetings of Bishops, in which the participants can address issues affecting the entire continent, and exchange views on the common problems and challenges facing the Church in the countries of America.

Contributing to the unity of the continent

5. In Santo Domingo, when I first proposed a Special Assembly of the Synod, I remarked that "on the threshold of the third Christian millennium and at a time when many walls and ideological barriers have fallen, the Church feels absolutely duty-bound to bring into still deeper spiritual union the peoples who compose this great continent and also, prompted by the religious mission which is proper to the Church, to stir among these peoples a spirit of solidarity".5 I asked that the Special Assembly of the Synod of Bishops reflect on America as a single entity, by reason of all that is common to the peoples of the continent, including their shared Christian identity and their genuine attempt to strengthen the bonds of solidarity and communion between the different forms of the continent's rich cultural heritage. The decision to speak of "America" in the singular was an attempt to express not only the unity which in some way already exists, but also to point to that closer bond which the peoples of the continent seek and which the Church wishes to foster as part of her own mission, as she works to promote the communion of all in the Lord.

In the context of the new evangelization

6. With an eye to the Great Jubilee of the Year 2000, I was keen that there should be a Special Assembly of the Synod of Bishops for each of the five continents: after the Assembly for Africa (1994), America (1997), Asia (1998) and most recently Oceania (1998), in 1999 there will be, with the Lord's help, a Special Assembly for Europe. This will make possible an Ordinary General Assembly during the Jubilee year, to identify the rich insights which have come from the continental Assemblies and synthesize the conclusions to be drawn from them. That will be possible because similar concerns and points of interest have emerged from all the Synods. In this regard, referring to this series of Synodal Assemblies, I noted how "the theme underlying them all is evangelization, or rather the new evangelization, the foundations of which were laid down in the Apostolic Exhortation Evangelii Nuntiandi of Pope Paul VI".6 And so, in both my initial proposal to hold this Special Assembly of t! he Synod, and later in announcing the Synod itself, and after the Bishops' Conferences of America had agreed to the idea, I suggested that the Assembly's deliberations should address "the area of the new evangelization",7 and the problems emerging from it.8

This concern was all the more prominent, given that I myself had outlined an initial program for a new evangelization on American soil. As the Church throughout America prepared to commemorate the five hundredth anniversary of the first evangelization of the continent, when speaking to the Council of Latin American Bishops in Port-au-Prince (Haiti), I had said: "The commemoration of the five hundred years of evangelization will achieve its full meaning if it becomes a commitment by you the Bishops, together with your priests and people, a commitment not to a re-evangelization but to a new evangelization new in ardor, methods and expression."9 Later, I invited the whole Church to respond to this call, although the program of evangelization, embracing today's world in all its diversity, must take different shape in the light of two quite different situations: on the one hand, the situation of countries strongly affected by secularization, and, on the other, the situation of countries where there are still "many vital traditions of piety and popular forms of Christian religiosity".10 There is no doubt that in varying degrees both these situations are present in different countries or, better perhaps, in different groups within the various countries of the American continent.

With the presence and help of the Lord

7. With the command to evangelize which the Risen Lord left to his Church there goes the certitude, founded on his promise, that he continues to live and work among us: "I am with you always, to the close of the age" (Mt 28:20). The mysterious presence of Christ in his Church is the sure guarantee that the Church will succeed in accomplishing the task entrusted to her. At the same time, this presence enables us to encounter him, as the Son sent by the Father, as the Lord of Life who gives us his Spirit. A fresh encounter with Jesus Christ will make all the members of the Church in America aware that they are called to continue the Redeemer's mission in their lands.

If it is genuine, the personal encounter with the Lord will also bring a renewal of the Church: as sisters and neighbors to each other, the particular Churches of the continent will strengthen the bonds of cooperation and solidarity in order that the saving work of Christ may continue in the history of America with ever greater effect. Open to the unity which comes from true communion with the Risen Lord, the particular Churches, and all who belong to them, will discover through their own spiritual experience that "the encounter with the living Jesus Christ" is "the path to conversion, communion and solidarity". To the extent that these goals are reached, there will emerge an ever increasing dedication to the new evangelization of America.



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