"From those who have received much, much will be required"
(Lk 12:48)

The situation of the men and women of America and their encounter with the Lord

13. The Gospels tell of Jesus encountering people in very diverse situations. At times these are situations of sin, which show the need for conversion and the Lord's forgiveness. At other moments we find people searching for the truth and genuinely trusting in Jesus " positive attitudes which help to establish a friendship with him and awaken the desire to imitate him. Nor can we forget the gifts with which the Lord prepares some people for a later encounter. Thus, by making Mary "full of grace" (Lk 1:28) from the very beginning, God prepared her for the realization in her of God's supreme encounter with human nature: the ineffable mystery of the Incarnation.

Like the social virtues, sins do not exist in the abstract, but are the consequence of personal acts.31 Hence it is necessary to bear in mind that America today is a complex reality, the result of the attitudes and actions of the men and women who live there. It is in this real and concrete situation that they must encounter Jesus.

The Christian identity of America

14. The greatest gift which America has received from the Lord is the faith which has forged its Christian identity. For more than five hundred years the name of Christ has been proclaimed on the continent. The evangelization which accompanied the European migrations has shaped America's religious profile, marked by moral values which, though they are not always consistently practiced and at times are cast into doubt, are in a sense the heritage of all Americans, even of those who do not explicitly recognize this fact. Clearly, America's Christian identity is not synonymous with Catholic identity. The presence of other Christian communities, to a greater or lesser degree in the different parts of America, means that the ecumenical commitment to seek unity among all those who believe in Christ is especially urgent.32

The fruits of holiness in America

15. The Saints are the true expression and the finest fruits of America's Christian identity. In them, the encounter with the living Christ "is so deep and demanding . . . that it becomes a fire which consumes them completely and impels them to build his Kingdom, to the point that Christ and the new Covenant are the meaning and the soul . . . of personal and communal life".33 The fruits of holiness have flourished from the first days of the evangelization of America. Thus we have Saint Rose of Lima (1586-1617), "the New World's first flower of holiness", proclaimed principal patroness of America in 1670 by Pope Clement X.34 After her, the list of American saints has grown to its present length.35 The beatifications and canonizations which have raised many sons and daughters of the continent to public veneration provide heroic models of the Christian life across the range of nations and social backgrounds. In beatifying or canonizing them, the Church points to them as powerful intercessors made one with Christ, the eternal High Priest, the mediator between God and man. The Saints and the Beatified of America accompany the men and women of today with fraternal concern in all their joys and sufferings, until the final encounter with the Lord.36 With a view to encouraging the faithful to imitate them ever more closely and to seek their intercession more frequently and fruitfully, the Synod Fathers proposed " and I find this a very timely initiative " that there be prepared "a collection of short biographies of the Saints and the Beatified of America, which can shed light on and stimulate the response to the universal call to holiness in America".37

Among the Saints it has produced, "the history of the evangelization of America numbers many martyrs, men and women, Bishops and priests, consecrated religious and lay people who have given life . . . to [these] nations with their blood. Like a cloud of witnesses (cf. Heb 12:1), they stir us to take up fearlessly and fervently today's task of the new evangelization".38 Their example of boundless dedication to the cause of the Gospel must not only be saved from oblivion, but must become better and more widely known among the faithful of the continent. In this regard, I wrote in Tertio Millennio Adveniente: "The local Churches should do everything possible to ensure that the memory of those who have suffered martyrdom should be safeguarded, gathering the necessary documentation".39

Popular piety

16. A distinctive feature of America is an intense popular piety, deeply rooted in the various nations. It is found at all levels and in all sectors of society, and it has special importance as a place of encounter with Christ for all those who in poverty of spirit and humility of heart are sincerely searching for God (cf. Mt 11:25). This piety takes many forms: "Pilgrimages to shrines of Christ, of the Blessed Virgin and the Saints, prayer for the souls in purgatory, the use of sacramentals (water, oil, candles . . .). These and other forms of popular piety are an opportunity for the faithful to encounter the living Christ".40 The Synod Fathers stressed the urgency of discovering the true spiritual values present in popular religiosity, so that, enriched by genuine Catholic doctrine, it might lead to a sincere conversion and a practical exercise of charity.41 If properly guided, popular piety also leads the faithful to a deeper sense of their membership of the Church, increasing the fervor of their attachment and thus offering an effective response to the challenges of today's secularization.42

Given that in America, popular piety is a mode of inculturation of the Catholic faith and that it has often assumed indigenous religious forms, we must not underestimate the fact that, prudently considered, it too can provide valid cues for a more complete inculturation of the Gospel.43 This is especially important among the indigenous peoples, in order that "the seeds of the Word" found in their culture may come to their fullness in Christ.44 The same is true for Americans of African origin. The Church "recognizes that it must approach these Americans from within their own culture, taking seriously the spiritual and human riches of that culture which appear in the way they worship, their sense of joy and solidarity, their language and their traditions".45

The Eastern Catholic presence

17. Immigration is an almost constant feature of America's history from the beginning of evangelization to our own day. As part of this complex phenomenon, we see that in recent times different parts of America have welcomed many members of the Eastern Catholic Churches who, for various reasons, have left their native lands. A first wave of immigration came especially from Western Ukraine; and then it involved the nations of the Middle East. This made it pastorally necessary to establish an Eastern Catholic hierarchy for these Catholic immigrants and their descendants. The Synod Fathers recalled the norms given by the Second Vatican Council, which recognize that the Eastern Churches "have the right and the duty to govern themselves according to their own particular discipline", given the mission they have of bearing witness to an ancient doctrinal, liturgical and monastic tradition. Moreover, these Churches have a duty to maintain their own disciplines, since these "corresponed better to the customs of their faithful and are judged to be better suited to provide for the good of souls".46 The universal Church needs a synergy between the particular Churches of East and West so that she may breathe with her two lungs, in the hope of one day doing so in perfect communion between the Catholic Church and the separated Eastern Churches.47 Therefore, we cannot but rejoice that the Eastern Churches have in recent times taken root in America alongside the Latin Churches present there from the beginning, thus making the catholicity of the Lord's Church appear more clearly.48

The Church in the field of education and social action

18. One of the reasons for the Church's influence on the Christian formation of Americans is her vast presence in the field of education and especially in the university world. The many Catholic universities spread throughout the continent are a typical feature of Church life in America. Also in the field of primary and secondary education, the large number of Catholic schools makes possible a wide-ranging evangelizing effort, as long as there is a clear will to impart a truly Christian education.49

Another important area in which the Church is present in every part of America is social and charitable work. The many initiatives on behalf of the elderly, the sick and the needy, through nursing homes, hospitals, dispensaries, canteens providing free meals, and other social centers are a concrete testimony of the preferential love for the poor which the Church in America nurtures. She does so because of her love for the Lord and because she is aware that "Jesus identified himself with the poor (cf. Mt 25:31-46)".50 In this task which has no limits, the Church in America has been able to create a sense of practical solidarity among the various communities of the continent and of the world, showing in this way the fraternal spirit which must characterize Christians in every time and place.

For this service of the poor to be both evangelical and evangelizing, it must faithfully reflect the attitude of Jesus, who came "to proclaim Good News to the poor" (Lk 4:18). When offered in this spirit, the service of the poor shows forth God's infinite love for all people and becomes an effective way of communicating the hope of salvation which Christ has brought to the world, a hope which glows in a special way when it is shared with those abandoned or rejected by society.

This constant dedication to the poor and disadvantaged emerges in the Church's social teaching, which ceaselessly invites the Christian community to a commitment to overcome every form of exploitation and oppression. It is a question not only of alleviating the most serious and urgent needs through individual actions here and there, but of uncovering the roots of evil and proposing initiatives to make social, political and economic structures more just and fraternal.

Growing respect for human rights

19. Among the positive aspects of America today, we see in civil society a growing support throughout the continent for democratic political systems and the gradual retreat of dictatorial regimes; this has immediate moral implications. The Church looks sympathetically upon this evolution insofar as it favors an ever more marked respect for the rights of each individual, including those accused and condemned, against whom it is never legitimate to resort to modes of detention and investigation " one thinks especially of torture " which are offensive to human dignity. "The rule of law is the necessary condition for establishing true democracy".51

There can be no rule of law, however, unless citizens and especially leaders are convinced that there is no freedom without truth.52 In effect, "the grave problems which threaten the dignity of the human person, the family, marriage, education, the economy and working conditions, the quality of life and life itself, raise the question of the rule of law".53 The Synod Fathers rightly stressed that "the fundamental rights of the human person are inscribed in human nature itself, they are willed by God and therefore call for universal observance and acceptance. No human authority can infringe upon them by appealing to majority opinion or political consensus, on the pretext of respect for pluralism and democracy. Therefore, the Church must be committed to the task of educating and supporting lay people involved in law-making, government and the administration of justice, so that legislation will always reflect those principles and moral values which are in conformity with a sound anthropology and advance the common good".54

The phenomenon of globalization

20. A feature of the contemporary world is the tendency towards globalization, a phenomenon which, although not exclusively American, is more obvious and has greater repercussions in America. It is a process made inevitable by increasing communication between the different parts of the world, leading in practice to overcoming distances, with evident effects in widely different fields. The ethical implications can be positive or negative. There is an economic globalization which brings some positive consequences, such as efficiency and increased production and which, with the development of economic links between the different countries, can help to bring greater unity among peoples and make possible a better service to the human family. However, if globalization is ruled merely by the laws of the market applied to suit the powerful, the consequences cannot but be negative. These are, for example, the absolutizing of the economy, unemployment, the reduction and deterioration of public services, the destruction of the environment and natural resources, the growing distance between rich and poor, unfair competition which puts the poor nations in a situation of ever increasing inferiority.55 While acknowledging the positive values which come with globalization, the Church considers with concern the negative aspects which follow in its wake.

And what should we say about the cultural globalization produced by the power of the media" Everywhere the media impose new scales of values which are often arbitrary and basically materialistic, in the face of which it is difficult to maintain a lively commitment to the values of the Gospel.

Growing urbanization

21. Also on the increase in America is the phenomenon of urbanization. For some time now the continent has been experiencing a constant exodus from the countryside to the city. This is a complex phenomenon already described by my Predecessor Paul VI.56 There are different reasons for it, but chief among them are poverty and underdevelopment in rural areas, where utilities, transportation, and educational and health services are often inadequate. Moreover, the city, with the allure of entertainment and prosperity often presented in the media, exerts a special attraction for simple people from country areas.

The frequent lack of planning in this process is a source of many evils. As the Synod Fathers pointed out, "in certain cases, some urban areas are like islands where violence, juvenile delinquency and an air of desperation flourish".57 The phenomenon of urbanization therefore presents great challenges for the Church's pastoral action, which must address cultural rootlessness, the loss of family traditions and of people's particular religious traditions. As a result, faith is often weakened because it is deprived of the expressions that helped to keep it alive.

The evangelization of urban culture is a formidable challenge for the Church. Just as she was able to evangelize rural culture for centuries, the Church is called in the same way today to undertake a methodical and far-reaching urban evangelization through catechesis, the liturgy and the very way in which her pastoral structures are organized.58

The burden of external debt

22. The Synod Fathers voiced concern about the external debt afflicting many American nations and expressed solidarity with them. They were consistent in reminding public opinion of the complexity of this issue, acknowledging that "the debt is often the result of corruption and poor administration".59 In keeping with the spirit of the Synod's deliberations, such an acknowledgment does not mean to place on one side all the blame for a phenomenon which is extremely complex in its origin and in the solutions which it demands.60

Among the causes which have helped to create massive external debt are not only high interest rates, caused by speculative financial policies, but also the irresponsibility of people in government who, in incurring debt, have given too little thought to the real possibility of repaying it. This has been aggravated by the fact that huge sums obtained through international loans sometimes go to enrich individuals instead of being used to pay for the changes needed for the country's development. At the same time, it would be unjust to impose the burden resulting from these irresponsible decisions upon those who did not make them. The gravity of the situation is all the more evident when we consider that "even the payment of interest alone represents a burden for the economy of poor nations, which deprives the authorities of the money necessary for social development, education, health and the establishment of a fund to create jobs".61


23. Corruption is often among the causes of crushing public debt, and is therefore a serious problem which needs to be considered carefully. "Respecting no boundaries, [corruption] involves persons, public and private structures of power and the governing elites". It creates a situation which "encourages impunity and the illicit accumulation of money, lack of trust in political institutions, especially the administration of justice and public investments, which are not always transparent, equal for all and effective".62

Here I wish to recall what I wrote in the Message for the 1998 World Day of Peace " that the plague of corruption needs to be denounced and combated forcefully by those in authority, with "the generous support of all citizens, sustained by a firm moral conscience".63 Appropriate supervisory bodies and transparency in economic and financial transactions are helpful and in many cases stop the spread of corruption, the dire consequences of which fall in the main upon the weakest and most marginal members of society. It is also the poor who are the first to suffer as a result of delays and inefficiency, by not being properly defended, because of structural deficiencies, especially when corruption affects the administration of justice itself.

The drug trade

24. The drug trade and drug use represent a grave threat to the social fabric of American nations. The drug trade "contributes to crime and violence, to the destruction of family life, to the physical and emotional destruction of many individuals and communities, especially among the young. It also undermines the ethical dimension of work and increases the number of people in prison " in a word, it leads to the degradation of the person created in the image of God".64 This devastating trade also leads to "the ruin of governments and erodes economic security and the stability of nations".65 Here we are facing one of the most urgent challenges which many nations around the world need to address: it is in fact a challenge which threatens many features of the human progress achieved in recent times. For some American nations, the production, trafficking and use of drugs are factors which tarnish their international reputation, because they reduce their credibility and render more difficult the cooperation which they seek with other countries and which is so essential nowadays for harmonious social development.

Ecological concern

25. "And God saw that it was good" (Gen. 1:25). These words from the first chapter of the Book of Genesis reveal the meaning of what God has done. To men and women, the crown of the entire process of creation, the Creator entrusts the care of the earth (cf. Gen. 2:15). This brings concrete obligations in the area of ecology for every person. Fulfillment of these obligations supposes an openness to a spiritual and ethical perspective capable of overcoming selfish attitudes and "life-styles which lead to the depletion of natural resources".66

In this area too, so relevant today, the action of believers is more important than ever. Alongside legislative and governmental bodies, all people of good will must work to ensure the effective protection of the environment, understood as a gift from God. How much ecological abuse and destruction there is in many parts of America! It is enough to think of the uncontrolled emission of harmful gases or the dramatic phenomenon of forest fires, sometimes deliberately set by people driven by selfish interest. Devastations such as these could lead to the desertification of many parts of America, with the inevitable consequences of hunger and misery. This is an especially urgent problem in the forests of Amazonia, an immense territory extending into different countries: from Brazil to Guyana, Surinam, Venezuela, Colombia, Ecuador, Peru and Bolivia.67 This is one of the world's most precious natural regions because of its bio-diversity which makes it vital for the environmental balance of the entire planet.



Words Of The Holy Father

Audio & Video

EWTN Coverage

Pope John Paul II Information

Synod Of The Americas