|Fast and Abstinence.
It is a traditional doctrine of Christian spirituality that a constituent part of
repentance, of turning away from sin and back to God, includes some form of penance,
without which the Christian is unlikely to remain on the narrow path and be saved (Jer.
18:11, 25:5; Ez. 18:30, 33:11-15; Joel 2:12; Mt. 3:2; Mt. 4:17; Acts 2:38). Christ
Himself said that His disciples would fast once He had departed (Lk. 5:35). The general law
of penance, therefore, is part of the law of God for man.
The Church has
specified certain forms of penance, both to ensure that the Catholic will do something, as
required by divine law, while making it easy for Catholics to fulfill the obligation.
Thus, the 1983 Code of Canon Law specifies the obligations of Latin Rite
Catholics [Eastern Rite Catholics have their own penitential practices as specified by the
Code of Canons for the Eastern Churches].
Canon 1250 All Fridays through the year and the time of Lent are penitential days
and times throughout the entire Church.
Canon 1251 Abstinence from eating meat or another food according to the
prescriptions of the conference of bishops is to be observed on Fridays throughout the
year unless they are solemnities; abstinence and fast are to be observed on Ash
Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.
Canon 1252 All persons who have completed their fourteenth year are bound by the
law of abstinence; all adults are bound by the law of fast up to the beginning of their
sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not
bound by the law of fast and abstinence are educated in an authentic sense of penance.
Can. 1253 It is for the conference of bishops to determine more precisely the
observance of fast and abstinence and to substitute in whole or in part for fast and
abstinence other forms of penance, especially works of charity and exercises of piety.
The Church, therefore, has two forms of official penitential practices - three if the
Eucharistic fast before Communion is included.
Abstinence The law of abstinence requires a Catholic 14
years of age until death to abstain from eating meat on Fridays in honor of the Passion of
Jesus on Good Friday. Meat is considered to be the flesh and organs of mammals and fowl.
Moral theologians have traditionally considered this also to forbid soups or gravies made from them. Salt and freshwater species of fish,
amphibians, reptiles and shellfish are permitted, as are animal-derived products such as
gelatin, butter, cheese and eggs, which do not have any meat taste.
On the Fridays outside of Lent the U.S. bishops
conference obtained the permission of the Holy See for Catholics in the US
to substitute a penitential, or even a charitable, practice of their own
choosing. Since this was not stated as binding under pain of sin, not to do
so on a single occasion would not in itself be sinful. However, since
penance is a divine command, the general refusal to do penance is certainly
gravely sinful. For most people the easiest way to
consistently fulfill this command is the traditional one, to abstain from
meat on all Fridays of the year which are not liturgical solemnities. When
solemnities, such as the Annunciation, Assumption, All Saints etc. fall on a
Friday, we neither abstain or fast.
During Lent abstinence from meat on Fridays is
obligatory in the United States as elsewhere, and it is sinful not to
observe this discipline without a serious reason (physical labor, pregnancy,
Fasting The law of fasting requires a Catholic from the 18th
Birthday [Canon 97] to the 59th Birthday [i.e. the beginning of the 60th
year, a year which will be completed on the 60th birthday] to reduce the amount of food eaten from normal. The Church defines this
as one meal a day, and two smaller meals which if added together would not exceed the main
meal in quantity. Such fasting is obligatory on Ash Wednesday and Good Friday. The fast is
broken by eating between meals and by drinks which could be considered food (milk shakes,
but not milk). Alcoholic beverages do not break the fast; however, they seem contrary to the spirit of doing penance.
Those who are excused from fast or abstinence Besides those outside
the age limits, those of unsound mind, the sick, the frail, pregnant or nursing women
according to need for meat or nourishment, manual laborers according to need, guests
at a meal who cannot excuse themselves without giving great offense or causing enmity and
other situations of moral or physical impossibility to observe the penitential discipline.
Aside from these minimum penitential requirements Catholics are encouraged to impose some
personal penance on themselves at other times. It could be modeled after abstinence and
fasting. A person could, for example, multiply the number of days they abstain. Some
people give up meat entirely for religious motives (as opposed to those who give it up for
health or other motives). Some religious orders, as a penance, never eat meat. Similarly,
one could multiply the number of days that one fasted. The early Church had a practice of
a Wednesday and Saturday fast. This fast could be the same as the Church's law (one main
meal and two smaller ones) or stricter, even bread and water. Such freely chosen fasting
could also consist in giving up something one enjoys - candy, soft drinks, smoking, that
cocktail before supper, and so on. This is left to the individual.
One final consideration. Before all else we are obliged to perform the duties of our
state in life. When considering stricter practices than the norm, it is
prudent to discuss the matter with one's confessor or director. Any deprivation that would
seriously hinder us in carrying out our work, as
students, employees or parents would be contrary to the will of God.
---- Colin B. Donovan, STL