|"At his gate lay a beggar named
Lazarus." (Luke 16:20)
Lent is a time for each of us to increase our knowledge of the "faith
that is in us" in order that we can fulfill our vocation as Christians to extend this
rich blessing of faith to others. We accomplish personal renewal and revitalization of our
faith through penance, prayer and instruction.
Q: On what basis does the Church have the authority to establish days of fast and
A: On the authority of Jesus Christ. Jesus told the leaders of his Church, "Whatever
you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed
in heaven" (Matthew 16:19, 18:18). The language of binding and loosing was a
rabinnic way of referring to the ability to establish binding or rules of conduct
for the faith community. It is thus especially appropriate that the references to binding
and loosing occur in Matthew, the "Jewish Gospel."
Thus the states: "BINDING AND LOOSING (Hebrew, . . . Rabinnical term for
'forbidding and permitting.' . . . "The power of binding and loosing as always
claimed by the Pharisees. Under Queen Alexandra the Pharisees, says Josephus (1:5:2),
'became the administrators of all public affairs so as to be empowered to banish and
readmit whom they pleased, as well as to loose and to bind.' . . . The various schools had
the power 'to bind and to loose'; that is, to forbid and to permit ( 3b); and they could
also bind any day by declaring it a fast-day ( . . . 12a . . . ). This power and
authority, vested in the rabbinical body of each age of the Sanhedrin, received its
ratification and final sanction from the celestial court of justice (9; 23b). "In
this sense Jesus, when appointing his disciples to be his successors, used the familiar
formula (Matt. 16:19, 18:18). By these words he virtually invested them with the same
authority as that which he found belonging to the scribes and Pharisees who 'bind heavy
burdens and lay them on men's shoulders, but will not move them with one of their
fingers'; that is 'loose them,' as they have the power to do (Matt. 23:2-4). In the same
sense the second epistle of Clement to James II ('Clementine Homilies,' Introduction [A.D.
221]), Peter is represented as having appointed Clement as his successor, saying: 'I
communicate to him the power of binding and loosing so that, with respect to everything
which he shall ordain in the earth, it shall be decreed in the heavens; for he shall bind
what ought to be bound and loose what ought to be loosed as knowing the rule of the
Church.'" ( 3:215). Thus Jesus invested the leaders of this Church with the power of
making for the Christian community. This includes the setting of fast days (like Ash
Wednesday). To approach the issue from another angle, every family has the authority to
establish particular family devotions for its members. Thus if the parents decide that the
family will engage in a particular devotion at a particular time (say, Bible reading after
supper), it is a sin for the children to disobey and skip the devotion for no good reason.
In the same way, the Church as the family of God has the authority to establish its own
family devotion, and it is a sin for the members of the Church to disobey and skip the
devotions for no good reason (though of course if the person has a good reason, the Church
dispenses him immediately).
Pray for RCIA Catechumens and Candidates.
O Jesus, Divine Strength, I come to You to seek support for my weakness, and