Tametsi Futura Prospicientibus
Encyclical of Pope Leo XIII on Jesus Christ the Redeemer, 11 November 1900
Excerpt: sections 3-6
3. The greatest of all misfortunes is never to have known Jesus Christ: yet such a
state is free from the sin of obstinancy and ingratitude. But first to have known Him, and
afterwards to deny or forget Him, is a crime so foul and so insane that it seems
impossible for any man to be guilty of it. For Christ is the fountain-head of all good.
Mankind can no more be saved without His power, than it could be redeemed without His
mercy. "Neither is there salvation in any other. For there is no other name under
heaven given to men whereby we must be saved" (Acts iv, 12).
What kind of life that is from which Jesus Christ, "the power of God and the
wisdom of God," is excluded; what kind of morality and what manner of death are its
consequences, can be clearly learnt from the example of nations deprived of the light of
Christianity. If we but recall St. Paul's description (Romans i., 24-32) of the mental
blindness, the natural depravity, the monstrous superstitions and lusts of such peoples,
our minds will be filled with horror and pity. What we here record is well enough known,
but not sufficiently realised or thought about. Pride would not mislead, nor indifference
enervate, so many minds, if the Divine mercies were more generally called to mind and if
it were remembered from what an abyss Christ delivered mankind and to what a height He
raised it. The human race, exiled and disinherited, had for ages been daily hurrying into
ruin, involved in the terrible and numberless ills brought about by the sin of our first
parents, nor was there any human hope of salvation, when Christ Our Lord came down as the
Saviour from Heaven.
At the very beginning of the world, God had promised Him as the conqueror of "the
Serpent," hence, succeeding ages had eagerly looked forward to His coming. The
Prophets had long and clearly declared that all hope was in Him. The varying fortunes, the
achievements, customs, laws, ceremonies and sacrifices of the Chosen People had distinctly
and lucidly foreshadowed the truth, that the salvation of mankind was to be accomplished
in Him who should be the Priest, Victim, Liberator, Prince of Peace, Teacher of all
Nations, Founder of an Eternal Kingdom. By all these titles, images and prophecies,
differing in kind though like in meaning, He alone was designated who "for His
exceeding charity wherewith He loved us," gave Himself up for our salvation.
And so, when the fullness of time came in God's Divine Providence, the only-begotten
Son of God became man, and in behalf of mankind made most abundant satisfaction in His
Blood to the outraged majesty of His Father and by this infinite price He redeemed man for
His own. "You were not redeemed with corruptible things as gold or silver . . . but
with the precious Blood of Christ, as of a lamb, unspotted and undefiled" (1 Peter
i., 18-19). Thus all men, though already subject to His Kingly power, inasmuch as He is
the Creator and Preserver of all, were over and above made His property by a true and real
purchase. "You are not your own: for you are bought with a great price" (2
Corinthians vi, 19-20).
Hence in Christ all things are made new. "The mystery of His will, according to
His good pleasure which He hath purposed to Him, in the dispensation of the fullness of
times to re-establish all things in Christ" (Ephesians i., 9-10). When Jesus Christ
had blotted out the handwriting of the decree that was against us, fastening it to the
cross, at once God's wrath was appeased, the primeval fetters of slavery were struck off
from unhappy and erring man, God's favour was won back, grace restored, the gates of
Heaven opened, the right to enter them revived, and the means afforded of doing so.
Then man, as though awakening from a long-continued and deadly lethargy, beheld at
length the light of the truth, for long ages desired, yet sought in vain. First of all, he
realised that he was born to much higher and more glorious things than the frail and
inconstant objects of sense which had hitherto formed the end of his thoughts and cares.
He learnt that the meaning of human life, the supreme law, the end of all things was this:
that we come from God and must return to Him. From this first principle the consciousness
of human dignity was revived: men's hearts realised the universal brotherhood: as a
consequence, human rights and duties were either perfected or even newly created, whilst
on all sides were evoked virtues undreamt of in pagan philosophy. Thus men's aims, life,
habits and customs received a new direction. As the knowledge of the Redeemer spread far
and wide and His power, which destroyeth ignorance and former vices, penetrated into the
very life-blood of the nations, such a change came about that the face of the world was
entirely altered by the creation of a Christian civilisation. The remembrance of these
events, Venerable Brethren, is full of infinite joy, but it also teaches us the lesson
that we must both feel and render with our whole hearts gratitude to our Divine Saviour.
4. We are indeed now very far removed in time from the first beginnings of Redemption;
but what difference does this make when the benefits thereof are perennial and immortal?
He who once hath restored human nature ruined by sin the same preserveth and will preserve
it for ever. "He gave Himself a redemption for all" (1 Timothy ii., 6)."In
Christ all shall be made alive" (1 Corinthians xv., 22). "And of His Kingdom
there shall be no end" (Luke i., 33). Hence by God's eternal decree the salvation of
all men, both severally and collectively, depends upon Jesus Christ. Those who abandon Him
become guilty by the very fact, in their blindness and folly, of their own ruin; whilst at
the same time they do all that in them lies to bring about a violent reaction of mankind
in the direction of that mass of evils and miseries from which the Redeemer in His mercy
had freed them.
5. Those who go astray from the road wander far from the goal they aim at. Similarly,
if the pure and true light of truth be rejected, men's minds must necessarily be darkened
and their souls deceived by deplorably false ideas. What hope of salvation can they have
who abandon the very principle and fountain of life? Christ alone is the Way, the Truth
and the Life (John xiv., 6). If He be abandoned the three necessary conditions of
salvation are removed.
6. It is surely unnecessary to prove, what experience constantly shows and what each
individual feels in himself, even in the very midst of all temporal prosperity--that in
God alone can the human will find absolute and perfect peace. God is the only end of man.
All our life on earth is the truthful and exact image of a pilgrimage. Now Christ is the
"Way," for we can never reach God, the supreme and ultimate good, by this
toilsome and doubtful road of mortal life, except with Christ as our leader and guide.
How so? Firstly and chiefly by His grace; but this would remain "void" in man
if the precepts of His law were neglected. For, as was necessarily the case after Jesus
Christ had won our salvation, He left behind Him His Law for the protection and welfare of
the human race, under the guidance of which men, converted from evil life, might safely
tend towards God. "Going, teach ye all nations . . . teaching them to observe all
things whatsoever I have commanded you" (Matthew xxviii., 19-20). "Keep my
commandments" John xiv., 15). Hence it will be understood that in the Christian
religion the first and most necessary condition is docility to the precepts of Jesus
Christ, absolute loyalty of will towards Him as Lord and King.
A serious duty, and one which oftentimes calls for strenuous labour, earnest endeavour,
and perseverance! For although by Our Redeemer's grace human nature hath been regenerated,
still there remains in each individual a certain debility and tendency to evil. Various
natural appetites attract man on one side and the other; the allurements of the material
world impel his soul to follow after what is pleasant rather than the law of Christ. Still
we must strive our best and resist our natural inclinations with all our strength
"unto the obedience of Christ." For unless they obey reason they become our
masters, and carrying the whole man away from Christ, make him their slave. "Men of
corrupt mind, who have made shipwreck of the faith, cannot help being slaves. . . They are
slaves to a threefold concupiscence: of will, of pride, or of outward show" (St.
Augustine, De Vera Religione, 37).
In this contest every man must be prepared to undergo hard ships and troubles for
Christ's sake. It is difficult to reject what so powerfully entices and delights. It is
hard and painful to despise the supposed goods of the senses and of fortune for the will
and precepts of Christ our Lord. But the Christian is absolutely obliged to be firm, and
patient in suffering, if he wish to lead a Christian life. Have we forgotten of what Body
and of what Head we are the members? "Having joy set before Him, He endured the
Cross," and He bade us deny ourselves.
The very dignity of human nature depends upon this disposition of mind. For, as even
the ancient Pagan philosophy perceived, to be master of oneself and to make the lower part
of the soul, obey the superior part, is so far from being a weakness of will that it is
really a noble power, in consonance with right reason and most worthy of a man. Moreover,
to bear and to suffer is the ordinary condition of man. Man can no more create for himself
a life free from suffering and filled with all happiness that he can abrogate the decrees
of his Divine Maker, who has willed that the consequences of original sin should be
perpetual. It is reasonable, therefore, not to expect an end to troubles in this world,
but rather to steel one's soul to bear troubles, by which we are taught to look forward
with certainty to supreme happiness. Christ has not promised eternal bliss in heaven to
riches, nor to a life of ease, to honours or to power, but to long- suffering and to
tears, to the love of justice and to cleanness of heart.
Excerpted from Leo XIII's encylical letter on Jesus Christ the Redeemer, Tametsi
futura prospicientibus, 11 November 1900.
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