Jesus reigns in your heart to
overwhelm it with His holy love! I am sorry I do not have adequate answers to all of the
questions you asked in your last letter. Please forgive me for being brief in answering
you, I am in bed sick for three days, but generally I assure you to be calm in regard to
condition of your spirit, it is pleasing to God. I cannot really believe and absolve you
from meditating solely because it does not seem to you that you are reaping any benefits.
The holy gift of prayer, my good daughter, it is in the right hand of the Savior; and in
such measure that you will be empty of your own corporal love and will, and be instead
rooted in holy humility, the Savior will thus communicate it to your heart.
Have patience in persevering in the
holy exercise of meditation, and be content to progress in slow steps until you have legs
to run and wings with which to fly. Be content to obey; which is never a small thing for
the soul who has chosen God as his portion, and resign yourself to be for now a small hive
bee able to make honey. Be always humble and loving in front of God and men, because God
talks to those whose heart is humble in front of Him, and enriches them with His gifts.
But the real reason that you do not
meditate well is, I think that you approach meditation in an altered state, coupled with a
great anxiety to find something with which to console your spirit and that is
sufficient not to allow you to find what you are looking for and to be unable to bring
your mind into the meditation of truth and your heart empty of affections. Daughter of
mine, be aware that when one seeks with great hurry and avidity something lost, one will
touch it, one will see it a hundred times and yet will never notice it. From this vain and
useless anxiety you can derive nothing but a great tiredness of spirit and a blurred mind.
I only know of the following remedy: come out of this anxiety, because it is the worst
traitor that real virtue and devotion could ever have; it feigns to work well, but it does
not it only slows us and does not let us run in order for us to fall down. This is
why I must repeat that I told you loudly before, that one needs to look well at all times,
especially during prayers. In order to pray well it is good to remember that the styles
and graces are not waters of this earth but of the heavens, so that all of your efforts
are not sufficient to make it fall; it is necessary that our disposition be put forth with
great diligence, and always with humility and tranquility. We need to keep the heart open
to the heavens, and wait for the heavenly dew.
Do not forget, my daughter, to have
with you these considerations when you go to pray, because this way you will come near to
God, and you will put yourself in His presence for two principal reasons: The first to
render God the honor and respect we owe Him, because this obligation is performed with
recognition that He is our God, and us His unworthy children who are prostrated with our
spirit in front of Him waiting for His commands.
How many courtesans are there who
come and go a hundred times in the presence of kings, none to talk or speak to him but
simply to be seen by him, and doing so assiduously they let themselves be known as his
real servants. This manner of staying in front of God to attest to our willingness to be
know as His servants is very holy, very excellent, and of the purest and greatest
perfection. Go ahead and laugh, but I am serious about what I have said.
The second reason why one puts
oneself in the presence of God when praying is, in talking to Him hear His voice through
his illuminations and inspirations so that He reaches us within and otherwise, and this
gives us great delight for it is a grace given us to talk to such a great God, who when He
answers us covers us with very precious unguents and a thousand balms which engulf the
heart with joy.
Now my good daughter, one of these
two riches is always you in prayer. If you can talk to God laud Him, listen to Him. If you
cannot talk to Him because you were crude do not feel bad in the ways of the spirit
stop in your room, disguise yourself as the courtesan and curtsy and revere Him. He will
see and appreciate your patience, He will favor your silence, and next time you will be
consoled he will take you by the hand, talk to you, take a hundred strolls with you
in the paths of the garden of prayers, and if this will not take place (although they say
that is impossible because such a tender fathers heart could not stand t o see His
child in perpetual agony) be content just the same because we are obliged to follow Him,
taking into consideration what a great miracle it is and what honor it is for Him to
tolerate our presence. In this way you will not be despised when you talk to him. In
prayer, then when you find yourself following God, talk to him if you can if you
cannot stop, consider your truths, let Him see your soul and do not trouble yourself
further. You are always in my prayers which you speak of because I cannot forget you, who
cost me many sacrifices and whose birth I have offered to God with a heart overwhelmed
with grief. I confide in charity, that in your prayers you do not forget who carries the
cross for all.
I bless you with all my heart and
please take care.
From the booklet Counsels Exhortations Padre Pio of